A Videofreex performance.  Bart Friedman plays the pump organ and David Cort sings.  He asks Bart to "Play something that I can laugh to," and much laughter ensues.  Then, "because of American society," there is a sad song, and much wailing ensues.

A classic feminist video, Learn Where the Meat Comes From depicts how “gourmet carnivore tastes take on a cannibalistic edge. This parody of a Julia Child cooking lesson collapses the roles of consumer and consumed: Lacy instructs us in the proper butcher’s terms for cuts of meat by pointing them out on her body. As the lesson progresses she becomes more and more animal-like, growling and baring over-sized incisors. Perhaps, in her role as a gourmet cook, she is herself as much consumed as consumer.”

This video is related to Seven Years of Living Art (a seven-year performance of personal endurance Montano began in December of 1984) and adopts the Zen Chakra system of seven centers as a structuring device. The adoption of the Chakra system arises from Montano’s commitment to the study of Eastern culture and religion.

Elizabeth LeCompte is the director of the Wooster Group, an experimental theater company that operates out of its own theater, the Performing Garage, in New York City. The group’s working process begins with "source" texts which are quoted, reworked, and juxtaposed with fragments of popular, cultural and social history, and combined with personal and collective experiences of the group. The resulting productions reflect a continuing refinement of a non-linear, abstract aesthetic that at once subverts and pays homage to modern theatrical "realism."

Interview by Lin Hixson.

“In Left Side Right Side, Jonas explores the ambiguities caused by her attempt to identify correctly the spatial orientation of images simultaneously played back by a monitor and reflected in a mirror. This is confusing because, contrary to what one might expect, the monitor image gives back a ‘true’ reading of the space while the mirror reverses it.… Throughout the course of the tape, the image switches back and forth between the double image of monitor and mirror to the simple ‘real’ image of Jonas’s face.”

In this video, Brenda and Glennda attend and interview participants at the 1991 New York City Pride March. Speaking with a range of attendees, they underscore the significance of non-white queer communities, diverse gender and sexual identities, and political causes at pride events.

At the Lesbian Museum, Brenda and Glennda interview artists at the opening of Christine Martin’s controversial exhibition The Lesbian Museum: 10,000 Years of Penis Envy at Franklin Furnace. For the exhibition, each artist (including Brenda and Glennda) were given a dildo and asked to turn it into a work of art. The phallus, Freudian philosophy, and female criminality are discussed as a way of analyzing lesbian identity. 

"Playing like a series of overheard conversations, Life and People grapples with communication, language, and recitation by staging common situations—a doctor’s prognosis, a teacher’s report to a parent—in the director’s signature deadpan, but replicating the awkward interactions of his animation to live-action performances."

-- BAMcinematek, Migrating Forms, 2014

Linda Montano is interviewed by Janet Dees, Curator at the Mary and Leigh Block Museum, Northwestern University.

Since the 1960s, Linda Montano has aimed to blur the distinction between art and life with her performance and video work. Delving deep into subjects like death, spirituality and personal trauma, she is seen as an influential figure in feminist performance art.

An upside-down close-up of the artist’s mouth, Nauman repeats the words “lip sync” as the audio track shifts in and out of sync with the video. The disjunction between what is seen and heard keeps the viewer on edge, struggling to attach the sound of the words with the off-kilter movements of Nauman’s mouth.

This title was in the original Castelli-Sonnabend video art collection.

Two women occupy one space. Without showing their faces, the camera lingers on their bodies in images that capture both from an extreme high angle. The camera distorts the female body, even creating a grotesque effect. A voice repeatedly calls for a woman: “Lisa, come here, don’t be afraid… that’s it, I won’t hurt you.” A video which explores the gaze on the female body, and the desires and violence overwhelming it.

This title is also available on Hester Scheurwater Videoworks: Volume 1.

Live in San Diego is my first live performance. David Antin, my mentor when I was a graduate student at the University of California at San Diego, encouraged me to perform in front of an audience. Why? Since my videos directly addressed the camera- why not take the next step and address a live audience?

In the late 1990’s I presented a slide lecture on how my art references impermanence and dying. In 2014, video artist and editor Tobe Carey scanned the slides from the lecture and we collaged together the spoken narrative, images both of my own work and also of death rituals from many different cultures, creating an Endgame-like collage. There are images from my study in Benares at the Burning Ghats, images from my film Mitchell’s Death, and descriptions of ways that my work and death seem to be close cousins.

"It was as if I was living by the Nike slogan Just Do It."
— George Barber

Tripping out on loneliness, The Loner drifts through one daydream about “Her” after another. Oursler nightmarishly fantasizes about the dismal prospect of looking for love in a sleazy singles bar. Painfully aware of his lack, the hero is moved by his constant misrecognition of the object of his desire in an adolescent melodrama of sexual obsession and failure. As one of Oursler’s earliest tapes, The Loner is especially crude in its details, with many of the hand-painted sets dissolving under a stream of water. 

The Look of Love: A Gothic Romance is an experimental video/audio collage in four acts. Performing in various guises, Suzie Silver embarks on a quest for the magnificence—and horror—of desire and pleasure. Her female characters are caught up in a cascade of subtle and spectacular cinematic images of sexual desire between women.

Treating the problem of anorexia nervosa from the parents' perspective, Rosler presents a mother and father speaking about the tragedy of their daughter's death as a result of dieting. The conversation turns toward the irony of self-starvation in a land of plenty and toward the international politics of food, where food aid is used as a negotiating tool. Confronting a serious issue, Rosler simultaneously sets into play the confessional form and the ghoulish staginess of talk show dramatics.

A performance by A.K. Burns and Ulrike Müller.

The title is also available on A.K. Burns: Early Videoworks. 

Love is in the air as newlyweds chomp on cake, brides marry werewolves, and hatchets fall on adulterous heads. Amid the real-life romance is mixed the real-life business of directing my film students in a tale of run-away passions for the silver screen. 

If television is truly the opiate of the masses, then Teddy Dibble is a living room crack dealer. This newly compiled series of television art comedy includes: 

1. The Cough, 03:17

2. Secrets I’ll Never Tell, 01:02

3. The Shot Heard Around the World, 00:52

4. Rabbit Rabid Raw Bit, 00:18

5. The Man Who Made Faces, 01:11

6. 11:57 P.M. December 31st, 01:05

7. The Sound of Music, 02:25

An independent film portrait of singer/songwriter Elliott Smith in Portland, Oregon in 1996, wherein he plays three songs. The songs were done live acoustic--in his old studio, a living room, and a bathroom (it was quiet in there). It's also a small portrait of Portland, Oregon.

The songs are "Between the Bars", "Angeles", and a cover of "Thirteen" by Big Star.

This is Elliott as I remember him, at his simple finest as musician. 

At Breder's direction in the studio, the performer releases a body of light that casts a transient shadow. Following the tantric chakra stations, a match is lifted from root to crown. Instead of a perfect mirror, Breder filmed the reflection in a dented, scratched piece of polished steel.

This video-lament for Mother Earth is a collaboration among Jim Barbaro, sound; Tobe Carey, cinematography and video editing; and Brenda Hutchinson playing a long tube.

"Made right after Covid lockdown, my art gave me an opportunity to rejoice, grieve and sonically face impermanence via sounds and a Chicken Dance I’ve been performing for decades. The beauty of this video is that it looks like Chicken Linda can finally FLY!! Please interact if you wish and dance, sing, cry, and FLY HIGH."

–– Linda Mary Montano

Combining Rubnitz’s skillful manipulation of the familiar “look” of TV shows with an extraordinary range of characters, performer Ann Magnuson convincingly impersonates the array of female types seen on TV in a typical broadcast day. From glitzy to drab, from friendly housewife to desperate evangelist, Magnuson is a one-woman universe appearing on every channel, the star of every program—giving her all as the chameleon woman who is always on display.

Combining Rubnitz’s skillful manipulation of the familiar “look” of TV shows with an extraordinary range of characters, performer Ann Magnuson convincingly impersonates the array of female types seen on TV in a typical broadcast day. From glitzy to drab, from friendly housewife to desperate evangelist, Magnuson is a one-woman universe appearing on every channel, the star of every program—giving her all as the chameleon woman who is always on display.