The third compilation in this series of progressive, creative public service announcements for under-reported issues. Featuring various styles and formats, from street photography to optical printing, from edgy black and white film to hand-drawn animation, the seven spots in this latest installment are:
The Breathing Tree by Eric Darnell and Doug Loveid, an animated easy-to-understand explanation of how forests contribute to life by producing oxygen.
The Disappointment: Or, The Force of Credulity is a documentary about the search for four lost treasures buried on a single farm in Missouri. These treasures include a Spanish explorer's gold, silver from the Civil War, mysterious stone carvings, lost texts, and a wife's attempt to heal her husband and protect herself and her children. Part personal documentary and part historical essay, The Disappointment traces the patterns of cultural forgetting etched in the landscape of the Austin Farm.
Rosa Barba’s work Disseminate and Hold investigates man-made geographies and landscapes, and how these are often deeply enmeshed with political agendas and utopian visions.
First of all: a dissolving is a structural device of the history of audiovisual language. Second: this piece is about a rearticulation of the dissolving device that captures the ominous historical and political events in recent Mexico.
Do Not Circulate, an experimental short film, attempts a structuralist and materialist approach to unraveling the entrails of a collective media memory. Paced by an essay as a relentless voiceover, the film rips footage that challenges the materiality, ownership and legal boundaries of documentation.
Rosler calls Domination and the Everyday, with its fragmented sounds, images, and crawling text, an artist-mother's This Is Your Life. Throughout this work, we hear—but do not see—a mother and small child at dinner and bedtime while a radio airs an interview with a gallerist about Californian art of the 1960s. The soundtrack moves into overdrive with feedback, a passing train, barking dogs, and a bedtime story. The visuals, all still images, are drawn from television, movies, advertising, and the family album.
In this video, Brenda Sexual, Glennda Orgasm, and friends act out a drag queen murder mystery that takes place on their talk show. Later, they attend the Queer Fashion Army Invasion, a sit in of openly queer public fashion performance outside the Fashion Institute of Technology in Manhattan. Then, the pair arrives at a video store to discuss queer undertones of Hollywood films, like Grease, Rocky II, and Yentil.
In this episode of The Brenda and Glennda Show, Brenda and Glennda create a satire of 1990's infomercials. The video includes interviews and performances by Vaginal Davis, Bruce LaBruce, and Chris Teen.
An episode of The Brenda and Glennda Show, hosted by Brenda Sexual and Glennda Orgasm.
In this episode of The Brenda and Glennda Show, Brenda and Glennda comically debate changing the name of their show to Drag Queens for Jesus, in order to convert all the secular homosexuals to Christianity. They discuss topics like abortion and censorship from a drag queen perspective, exploring the hypocrisy and inherent bias of Christian ideals. Later, Brenda gets her nipple pierced in homage to Sandy Daley's Robert Having His Nipple Pierced (1971).
In Dry Blood (Sagre Seca), various historical moments of political activism in Mexico are superimposed and corroded on the emulsion of expired film. Footage from the International Women's Day in 2017 is coupled with the recording of a powerful speech about the gruesome aftermath of the 2006 civil unrest in San Salvador Atenco.
E42 is a cinematic exploration of the area in Rome knows as the EUR, a modernist landscape that was originally designated by Mussolini as the the site of the World Fair of 1942 and as a celebration of the 20 year anniversary of Fascism. Originally designed as a monumental space for public performance and collective acts of solidarity to the Fascist regime, this landscape was in fact never inaugurated.
The Earth Is Young takes as its starting point a series of interviews conducted with Young Earth Creationists, who find evidence of a six-day, six-thousand-year old creation in their reading of the fossil and geological record. The film frames these encounters with depictions of the slow and patient work of young paleontologists, and the strange, shimmering life in a drop of pond water, both of which point toward a world far older and more complex, if no less fantastic.
Ecstasy Unlimited is an engaging video essay on the social construction of sexuality. Kipnis attempts to historicize pleasure and politicize desire, to reveal within the current discourse on sex — and within an ensemble of current sexual practices — the production of forms of sexuality that work to guarantee social order, rather than subvert it. Through various narrative ploys and theoretical tactics, the tape attempts to recover traces of a "political unconscious" in contemporary social malaise.
"A refreshing look at karaoke, psychedelic dance moves, and donuts all mashed together into a small and swinging film about a man who considers his private thoughts and private jokes worth sharing with a large audience. And it's unlikely that many would disagree."
--Impakt Festival, Utrecht, The Netherlands, 2001
This title is also available on Jim Finn Videoworks: Volume 1.
In this faux-recreation of a home-shopping network, Al Gore and George W. Bush offer you a 'super-premium' collectible lamp commemorating the 2000 presidential election.
Another chapter in the parallel-leftist-universe of Jim Finn, this video appears to be part of a communist self-help videotape series made in the early 1990's. The series author, Lois Severin, was responding to the move from mass sociopolitical engagement of the 60's and 70's to the personal fulfillment fantasies of the 80's – the Jane Fonda-ization of the Left. But these tapes were not merely a desperate attempt for Trotskyites to stay relevant in the neoliberal era. They were mimicking the Christian fundamentalist activists who organized in churches and community centers in the 70's.
The frenzied detritus of trading floors, smart weaponry and the religious right are woven through the petrochemical landscapes of Southeast Texas. This short video harangue questions land use policy as it serves the oil industry, patriotism as it absolves foreign aggression, and fundamentalism as it calcifies thinking.
Equal Rights for Unborn Drag Queens is a satirical short video in which Brenda and Glennda critique anti-abortion politics, homophobia, and religious fanaticism in the media. Interspersed between clips of right-wing news broadcasts is footage of Brenda having her nipple pierced, in an homage to Sandy Daley's Robert Having His Nipple Pierced (1971).
An episode of The Brenda and Glennda Show hosted by Brenda Sexual and Glennda Orgasm.
The project presents the blurring of the Green Line for Israelis and its consolidation for Palestinians, through important planning and legal decisions.
Irreverent yet poignant, The Eternal Frame is a re-enactment of the assassination of John F. Kennedy as seen in the famous Zapruder film. This home movie was immediately confiscated by the FBI, yet found its way into the visual subconscious of the nation. The Eternal Frame concentrates on this event as a crucial site of fascination and repression in the American mindset.
"The intent of this work was to examine and demystify the notion of the presidency, particularly Kennedy, as image archetype...."
— Doug Hall, 1984
Irreverent yet poignant, The Eternal Frame is a re-enactment of the assassination of John F. Kennedy as seen in the famous Zapruder film. This home movie was immediately confiscated by the FBI, yet found its way into the visual subconscious of the nation. The Eternal Frame concentrates on this event as a crucial site of fascination and repression in the American mindset.
"The intent of this work was to examine and demystify the notion of the presidency, particularly Kennedy, as image archetype...."
— Doug Hall, 1984
Irreverent yet poignant, The Eternal Frame is a re-enactment of the assassination of John F. Kennedy as seen in the famous Zapruder film. This home movie was immediately confiscated by the FBI, yet found its way into the visual subconscious of the nation. The Eternal Frame concentrates on this event as a crucial site of fascination and repression in the American mindset.
"The intent of this work was to examine and demystify the notion of the presidency, particularly Kennedy, as image archetype...."
— Doug Hall, 1984
Europlex tracks distinct cross-border activities through the Spanish Moroccan borderlands and seeks to make these obscure paths visible. On their repetitive circuits around the check-point to the Spanish enclave, the video follows in three borderlogs the smuggling women who strap multiple layers of clothes to their bodies, the daily commute of "domesticas" who turn into time travellers as they move back and forth between the Moroccan and European time zones and the Moroccan women working in the transnational zones in North Africa for the European market.
In response to the 1994 Republican campaign Contract with America that ushered in the first GOP House majority in over 42 years, Ligorano Reese screen printed men’s and women’s cotton briefs with the face of Newt Gingrich on the crotch and the Contract with America legislative agenda on the seat. The underwear became an overnight sensation when elected officials in Washington received them and became so infamous the Republican National Committee threatened the artists with copyright and trademark infringement.
The film centers on the images of the Gulf War, which caused worldwide outrage in 1991. In the shots taken from projectiles homing in on their targets, bomb and reporter were identical, according to a theory put forward by the philosopher Klaus Theweleit. At the same time it was impossible to distinguish between the photographed and the (computer) simulated images. The loss of the 'genuine picture' means the eye no longer has a role as historical witness. It has been said that what was brought into play in the Gulf War was not new weaponry, but rather a new policy on images.
