An artist looses faith in the world his brush depicts... A "Romeo’s" wounded heart causes him to shun intimate connections with others, and a "poets" struggle with domestic situations hinder his ability to create words of beauty... See and hear it all for yourself.
This title comprises Indigo Moods (2018), Fallen Angels (2013), and The Alphabet Garden (2018) which were compiled into this form by Mike Kuchar in 2022.
The HalfLifers exhume cinema’s favorite incarnation of mindless, decaying mortality, the Zombie, in the hopes of breathing new life into this misunderstood figure. From a panel discussion in an old TV studio to a quarantined helicopter high above California’s rolling hills, these life-challenged entities walk, talk, and chew over some of the more difficult questions of this “whole linear birth-death system."
This title is also available on HalfLifers: The Complete History.
alexia is an experimental video about word-blindness and metaphor. Word-blindness is a condition that usually afflicts people who have suffered a stroke, causing them to lose the visual recognition of individual letters but perceive the entire word, or vice versa. Metaphor is here discussed in its function to reveal and obscure perception. Divided into five short sections, the video draws a pattern with the motif of the finger and the moon to ruminate on language and blindness.
Two characters speak urgently to camera about their relationship with an intelligent substance they call ‘Animal Expanded’. The man has swallowed it, as he expands it impregnates his home, improving his family. He holds his five-year-old up to camera: “Look how her fibers are formatting - she is her very own accelerated portfolio!” The woman has refused – "it’s not alive in the right way". For this disobedience she is punished with Confusion Events. But in her studio she is building new weapons, bizarre kinetic sculptures that she believes will "Re-align the narrative centre".
A psychedelic portrait of the founding theorist of Christianity.
The story of Paul the Apostle’s life, ideology, and influence is told by piecing together 20th century 16mm and cassette propaganda, board games, animation, reenactments, Roman Empire doom metal and covers of Catholic liturgical music. The gentle Paul themes of flute, acoustic guitar, and mellotron contrast with the Demonic Roman Empire themes of electric guitar, drums and synth. Performance artist Linda Mary Montano and Usama Alshaibi portray Paul on his journey.
"We Utopians are happy / This will last forever"
Loosely framed by Plato's invocation of the lost continent of Atlantis in 360 BC and its re-re-resurrection via a 1970s science fiction pulp novel, Atlantis is a documentary portrait of Utopia -- an island that has never / forever existed beneath our too-mortal feet. Herein is folk song and pagan rite, religious march and reflected temple, the sea that surrounds us all. Even though we are slowly sinking, we are happy and content.
Zach Blas is an artist, writer, and filmmaker whose practice spans technical investigation, research, conceptualism, performance, and science fiction. Currently a Lecturer in the Department of Visual Cultures at Goldsmiths, University of London, Blas has exhibited internationally, including at the Walker Art Center, Gwangju Biennale, Los Angeles County Museum of Art, and Whitechapel Gallery.
An excerpt from Assassin of Youth: A Kaleidoscopic History of Harry Anslinger’s War on Drugs [University of Chicago Press (2016)] as written and spoken in voice over by Alexandra Chasin. “Charadrius Dubius: A Play of Birds, Plants, and People in the Contact Zone,” inverts Book 9 of Homer’s Odyssey, taking the perspective of the Lotus Eaters—and then inverts that perspective too. Disciplines from the Northern Hemisphere—Literature, Botany, Anthropology—go swirly in Equatorial climes.
This is the liturgy of the sacred fangs, a forgotten syntax of ancient scripture. In the secret of the ritual fangs the holy syntax used to be a dance. A germinal dance of the language.
In this interview American filmmaker, poet, and lyricist, Cecelia Condit gives shape to the contours of her work process. The artist describes the influence of her relationship with her mother, her long-term investment in the macabre, and her ongoing desire to confront death through art. While covering a broad range of topics, Condit’s discussion of her work and interests returns to several defining themes: aging, grotesqueness, and the notion of movement, both in terms of her own past as a dancer and the notion of the body in decay. With a particular emphasis on the production and context of her videos, Annie Lloyd (2008), and All About a Girl (2004), this interview offers insight into the artist’s fascination with aging, sweetness, and storytelling, while also articulating her joyful sense of discovery within the art-making process. No longer working with scripts, Condit presents herself in the interview as a scavenger–much like the crows she incorporates into her work–assembling videos which straddle the line between strange and silly. – Faye Gleisser
Coyolxauhqui recasts the mythical dismemberment of the Aztec Moon goddess Coyolxauhqui by her brother Huitzilopochtli, the deity of war, the Sun and human sacrifice. The film is a poem of perception, one that unveils how contemporary Mexican femicide is linked to a patriarchal history with roots in deeper cultural constructs.
During a video workshop in the Kuikuro village in the Upper Xingu, Brazil, an eclipse takes place. Suddenly, everything changes. The animals take new forms. Blood falls from the sky like rain. The sound of the sacred flutes crosses the dark night. There is no time to lose. One must sing and dance. The world must be awakened. In this video, the Kuikuro video makers tell us what happened when the moon menstruated.
Direction: Takumã e Maricá Kuikuro
Photography: Takumã, Mariká, Amuneri, Asusu, Jairão e Maluki
Edition: Leonardo Sette
A fantasia that makes twisted use of elements from the Elektra myth and vampire stories. Imagine a woman listening to Richard Strauss's Elektra while watching Carl Dryer's Vampyr and the dream she might then have that night. The protagonist imagines herself as Elektra. She has an unhealthy obsession over her dead father Agamemnon. She also passionately despises her mother Clytemnestra, as she is the one who murdered her father. Elektra exhumes the ax used to kill her father in his bath.
Endless Dreams and Water Between is a feature film with four fictitious characters sustaining an epistolary exchange in which their “planetary thought” is woven with the physical locations they inhabit, visual and aural characters in themselves: the island of Manhattan, the island of Majorca, in Spain, and the islands and peninsula that form the San Francisco Bay Area. The characters’ reflections and dreams enact what could be described as “an archipelagic mind,” linking worlds, time, and space.
Phalloi Phaerie emerges from the wood. Forest nymphs with carnivorous flowers begin their mating rituals in a playful, polymorphously perverse return to arcadia. A meeting of Jack Smith and Sid and Marty Krofft in an early Kate Bush music video on a sylvan summer day in southwestern Pennsylvania.
Phalloi Phaerie emerges from the wood. Forest nymphs with carnivorous flowers begin their mating rituals in a playful, polymorphously perverse return to arcadia. A meeting of Jack Smith and Sid and Marty Krofft in an early Kate Bush music video on a sylvan summer day in southwestern Pennsylvania.
Told through recollections of youth, learning, lore, and departure, this is an imagined myth for the Xąwįska — or the Indian Pipe Plant — used by the Ho-Chunk to revive those who have fainted.
Told through recollections of youth, learning, lore, and departure, this is an imagined myth for the Xąwįska — or the Indian Pipe Plant — used by the Ho-Chunk to revive those who have fainted.
This video is a three-channel synchronized composite and is available for educational use only. The three-channel version has the same main body of images as the single channel version, with the loops and the space in between the segments of content offering durational breaks that provide an alternative cyclical way of engaging with story and myth.
The temperature in your eyes will rise when you contract ‘FEVER DREAMS’ and experience the haunted mayhem contained therein.
This title comprises The Stone Boy (2011), Nonsensical (2014), and Coffee, Tea, and Wizardry (2015) which were compiled into this form by Mike Kuchar in 2022.
"i am very grateful that my 鬼鎮 (Ghosttown) series has shown internationally over the last couple years and is recognized by viewers, reviewers, critics, and curators as doing decolonizing work as a feminist project that queers and glitches the Western genre. 鬼鎮 (Ghosttown) questions the quintessentially American Western in the forms of experimental films and games that are made from glitches and noise, pushing boundaries of legibility and tipping over threshold states of stability.
Set between Swaziland and South Africa, in a region still struggling with the divisions produced by an apartheid government, Greetings to the Ancestors documents the dream lives of the territory’s inhabitants as the borders of consciousness dissolve and expand. Equal parts documentary, ethnography and dream cinema, herein is a world whose borders are constantly dematerializing.
At this time even the flowery wars are ready to begin and the flowery atavism begins to flash. The flowers, the skulls, the moon and the sun are ready for the sacrificial trance. Part of Tonalli.
A chance encounter with a sober student reveals the mystery of a woodland wonder that has left a mark on his youthful psyche just as it leaves huge footprints on the forest floor. A short meditation on a tall terror in the trees that shade shadowy giants from the glare of sanity.
Hidirtina (Sisters) is based on a mythology from Eritrea and northern Ethiopia. It is part of a larger story collection project that began in 2004. Folklorist Alan Dundes describes mythology as "a story that serves to define the fundamental worldview of a culture by explaining aspects of the natural world and delineating the psychological and social practices and ideals of a society". For this project, I sent out an open call for folklore to a Habesha diaspora (Ethiopian and Eritrean) New York City community email group.