Politics

This is an audiovisual manifesto in support of people in resistance against a military coup.

Bracketed by the Fall of Berlin Wall and the Collapse of the World Trade Center, a decade that saw the ossification of the neoliberal project, the rise of third-wave feminism, the proliferation of digital media, and even, perhaps, the “end of history": postmodernism; the emergence of internet; the commercialization of gangsta rap, and independent film; AIDS activist; digital cinema; the Gulf War; rave and riot grrrl cultures; reality television; MTV. A new diagrammatic system.

A wide-screen video diptych of scenes shot during two different periods in Moscow––old footage from 1990 and newer from 2009. There's no linear narrative as the "story" is told principally in the juxtaposition of the two images of the city with this almost 20yr gap. It runs 31 minutes as a single screening, but it is meant to be seen as an installation since its visual theme, from an American perspective, is the recurring cycle of Russian upheaval. It is also principally a "fractal" piece, meaning that its story is replicated in every scene.

–– Ken Kobland

In 30 Seconds Hate, Fox News and Henry Kissinger want to kill you as a tribute to George Orwell’s 100th birthday. Suckers gives a half-minute history of Halliburton in Iraq.

19 out of the 41 shots fired in 10-seconds by four members of the NYPD Street Crimes Unit hit the defenseless body of one Amadou Diallo as he stood in the vestibule of the building where he lived in the Bronx. This video essay seizes on the grotesquely bald, factual precision of this numerical data, proceeding remorselessly on up from number 1 to 41, rubber-banding 10-seconds into fourteen minutes, and then snapping it tight, in an intense, formal contemplation of how police violence is produced and then addressed by other forces on the city streets.

19 out of the 41 shots fired in 10-seconds by four members of the NYPD Street Crimes Unit hit the defenseless body of one Amadou Diallo as he stood in the vestibule of the building where he lived in the Bronx. This video essay seizes on the grotesquely bald, factual precision of this numerical data, proceeding remorselessly on up from number 1 to 41, rubber-banding 10-seconds into fourteen minutes, and then snapping it tight, in an intense, formal contemplation of how police violence is produced and then addressed by other forces on the city streets.

a/k/a Mrs. George Gilbert extends Coco Fusco’s in-depth examination of racialized imagery. Fusco combines fictional and documentary source materials to reflect on the use of electronic surveillance against Black intellectuals and activists in the 1960s and 1970s as part of covert FBI operations. These actions bear a striking resemblance to contemporary Patriot Act-inspired activities of American law enforcement.

An audiovisual experience of the current Mexican war.

Anthony Ramos' astute deconstruction of television news focuses on his part in the media coverage of President Jimmy Carter's 1977 declaration of amnesty for Vietnam draft evaders. Ramos, who had served an 18-month prison sentence for draft evasion, was interviewed by news reporter Gabe Pressman, whose film crew meets Ramos' video crew in a confrontation between technologies and sensibilities. At the time, some broadcast television news crews still used 16mm film, although the expensive transition to ENG (electronic news gathering) systems had begun in 1974.

Abscam (Framed) frames the FBI sting operation known as "Abscam" by mixing FBI surveillance footage of Congressman Michael "Ozzie" Meyers with footage shot by Lord at the Motel where the original sting occurred—in the process, inserting the artist into this moment in history.

A call for a political transformation, a life that emerges from the earth's own interior.

A Kafkian vision of the New World. The arrival of Karl Rossman to the contemporary Babylon under the spell of the paranoid avant-garde. Kinetic coexistence of the archaic forms in dissolution.

In the video An Evening with Kembra, Glennda and Brenda attend one of Kembra Pfahler's dinner shows on New York City's Lower East Side. At her show, she performs cabaret versions of songs from her band The Volumptuous Horror of Karen Black. After the show, the group discusses the relationship of her work to queer culture. Interspersed throughout the video are two short clips: a skit entitled Drag Queen Starter Kit, and a call to boycott a bakery due to its discriminatory behavior. 

A political composition on natural resistance. These images are an expiring breath in danger of extinction. These images become extinguished, consumed: a drop, a pure intensity which only appears when falling. In the presence of the image these audiovisual crowds become an affected body, assaulted by entropy. A face exhausted and reanimated by the continuous sound trance that traverses the battlefield. Faces for an eye that would not need to see.

In conversation with curator and educator Mary Jane Jacob, visual artist Ann Hamilton (b. 1956) talks about care, interactivity, and social relations — key concepts that preoccupy her practice — and why she feels compelled to revisit these issues under the Trump administration. Hamilton was trained in textile design and sculpture, and she received her MFA from Yale University School of Art in 1985.

Another Clapping explores the relationship triangle between a daughter, her mother and the Chinese Cultural Revolution. It is an experimental documentary based on the mother's violent past with its traumatic political history and an unsuccessful marriage. Through their subsequent experiences as immigrants in Canada and the complex process of remembering and reviewing the past, history comes to signify the characteristic of the individual. The tracing of memory illuminates the difficulties of identifying mother and daughter as different people.

Employing footage from an obscure 8mm film trailer for Battle for the Planet of the Apes to highlight the unstable relationship between the real, historical past and the distant, imaginary future, this project revolves around a central question: Is alien-ness indeed the metaphor for the 20th Century as power relationships have been embodied within our subconscious? Is there a relationship between these forgotten formats and the discontinued political ideologies that they depict?

A psychedelic portrait of the founding theorist of Christianity.

The story of Paul the Apostle’s life, ideology and influence is told by piecing together 20th Century 16mm and cassette propaganda, board games, animation, reenactments, Roman Empire doom metal and covers of Catholic liturgical music. The gentle Paul themes with flute, acoustic guitar and mellotron contrasts with the Demonic Roman Empire themes of electric guitar, drums and synth. Performance artist Linda Mary Montano and Usama Alshaibi portray Paul on his journey.

“The syntactic structure and lateral movement of Arcade match its fairground equivalent. The work includes a series of images recycled from television and film, interspersed with location footage of Chicago El stations and punctuated with paintings created by Paschke on a computerized paint box. Flashing insights and lights, the ready-made imagery presents a sideshow of current concerns playing on the slippage between the televised and the real.”

“The syntactic structure and lateral movement of Arcade match its fairground equivalent. The work includes a series of images recycled from television and film, interspersed with location footage of Chicago El stations and punctuated with paintings created by Paschke on a computerized paint box. Flashing insights and lights, the ready-made imagery presents a sideshow of current concerns playing on the slippage between the televised and the real.”

Q: What was the Cubists’ greatest contribution to modernity? A: The invention of camouflage. The Art of Protective Coloration asks us to consider the less-than-innocent connections between the making of art and the making of war. Such questions are the first few steps into the deceptively shifting terrain of this videotape, which leaps into a lurid meditation on aggressive male fantasies, linking the domains of art, war, and sex. It looks at binocular voyeurism, the regressive illusion of the perfected body (whether female or male), the phallic gun-toting pin-up, and camouflage.

Q: What was the Cubists’ greatest contribution to modernity? A: The invention of camouflage. The Art of Protective Coloration asks us to consider the less-than-innocent connections between the making of art and the making of war. Such questions are the first few steps into the deceptively shifting terrain of this videotape, which leaps into a lurid meditation on aggressive male fantasies, linking the domains of art, war, and sex. It looks at binocular voyeurism, the regressive illusion of the perfected body (whether female or male), the phallic gun-toting pin-up, and camouflage.

In October 1969, the Videofreex visited the home of wealthy political and social activist, Lucy Montgomery, as she was hosting the Black Panther Party of Chicago during one of their most fraught times – the period just after Chairman Bobby Seale was wrongfully imprisoned for inciting riots at the Democratic National Convention a year earlier. This video documents an interview with the wife of Bobby Seale, Artie Seale.

In Bad Grrrls, Glennda and Fonda LaBruce attend a Riot Grrrl conference on New York’s Lower East Side. At the conference, they conduct interviews with punk women, performers and artists, including Penny Arcade and Sadie Benning. In doing so, Glennda and Fonda navigate a range of perspectives on feminism, punk, and underground activism. Furthermore, they engage with questions of drag’s relationship with feminism, and how one would reconcile the problems of punk with Riot Grrrl’s desire for women’s liberation. 

Because of the War things were changing. Very few toys or games were left and music was almost over. Tap water was tasting female and television only came in nasty spasms…

A surreal and sometimes comic meditation on how war affects the hopes and dreams of ordinary people.