Conceptual Art

In conversation with David Getsy — an art historian focusing on queer and transgender methodologies in sculpture theory and performance history — Cassils discusses their monumental performance artworks and inspirations.

Acconci explodes the notion of an artist’s creation, his creative act being the build-up and discharge of saliva, an activity more properly belonging to the realm of necessary and autonomic bodily functions than art. Positioning himself as a hyper self-conscious artistic subject, Acconci fuses the terrains of body art and process art, formulating the body as process, and art as a natural function of the body.

This title was in the original Castelli-Sonnabend video art collection.

The earliest of Benglis's videoworks, Noise calls attention to the assemblage element of video by allowing the image to disintegrate into static between edits. Benglis also plays back several generations of image and soundtrack to introduce increasing amounts of distortion. Conversation is reduced to unintelligible noise, resulting in the disassociation of sound and image that to some extent characterizes her later work.

This title was in the original Castelli-Sonnabend video art collection.

In the case of Carlos Motta’s career, the impetus has always been on, not adhering to particular medium or a particular style, but rather using media as it becomes appropriate tell a story that has heretofore been stifled by dominant power structures. The technical variability of his work is only matched by its potential to generate conversation and discourse in the arenas of sexuality, gender, democracy and colonialism – usually as a conflux of all four through historical excavation.

Produced in 1974, and restaged in 2002, near Pilot Butte in southwestern Wyoming.

The artist makes a pilot light using ice, which he has fashioned into a magnifying lens to start a small fire.

This piece was originally shot using 1/2" open reel video and later incorporates edits from DV video.

Acconci sits with a man and a woman before a microphone. The man and the woman read from two different texts (novels by Mickey Spillane and Raymond Chandler), and Acconci repeats everything the man says. From time to time, an off-screen voice asks Acconci something about what the woman has been saying, and he tries to answer. The focus of the tape is the relationship between modes of attention, direct and peripheral, in a situation where simultaneous strands of information are being presented.

This title was in the original Castelli-Sonnabend video art collection.

Baldessari has Ed Henderson examine obscure movie stills and attempt to reconstruct the films’ narratives. By removing the image from its ordinary context—in this instance the chronological flow of film time—the process of interpretation itself and the contextual meaning carried by images is examined. During these interpretative exercises, Ed Henderson urges the viewer to question where the meaning of an image lies: within the image itself or within the spectators’ reading of the image.

This title was in the original Castelli-Sonnabend video art collection.

The innocence of creating a mirror, only to repeatedly crush it underfoot.

This title is also available on Ximena Cuevas: Dormimundo Vol. 1 (Sleepworld Vol. 1), Ximena Cuevas: El Mundo del Silencio (The Silent World), and Half-Lies: The Videoworks of Ximena Cuevas.

In this now infamous tape, exemplary of his early transgressive performance style, Acconci sits and relates a masturbatory fantasy about a girl rubbing his legs under the table. Carrying on a rambling dialogue that shifts back and forth between the camera/spectator and himself, Acconci sexualizes the implicit contract between performer and viewer—the viewer serving as a voyeur who makes the performance possible by watching and completing the scene, believing the fantasy.

white and fifteen movies starring Charlton Heston is a stroboscopic work made from fifteen films starring Charlton Heston. Each film has been algorithmically condensed down to thirty seconds in length. These fifteen condensed movies have been frame-by-frame chronologically organized and metrically inter-cut with two Heston film frames followed by two white frames.

This is not a sight-seeing film, but a poetic journey through light and darkness reflected on the city of New York, where I often found empty spaces and times like Ma in Japanese.  You do not often see the people walking on the streets or in the buildings, but you may feel the air and the light coming and going.  It's not a deserted city, but a city full of energy that is there even without the people.  You see the wind is blowing as the bubbles are floating over Wall Street, then up, up to the sky.  The Sun sets under the Washington Bridge, where all the cars are runnin

Abscam (Framed) frames the FBI sting operation known as "Abscam" by mixing FBI surveillance footage of Congressman Michael "Ozzie" Meyers with footage shot by Lord at the Motel where the original sting occurred—in the process, inserting the artist into this moment in history.

This extraordinary performance carries a wealth of associative meanings in the sexual dynamics of privacy and power -- man and woman pitted against each other in a struggle for mental and physical control.

 "In Pryings, one of his earliest and least verbal tapes, the artist is seen trying to force open and gain entry into any and all of the orifices of a woman's face. His persistence outlasts the running time of the tape, as does the persistence of the woman under attack, who manages to persevere in her attempt to guard her metaphysical privacy."

They just flew in from New York, and boy, are their arms tired... Out in the Nevada desert, against the windblown backdrop of Air Force bomber training sites, artists Hajoe Moderegger and Franziska Lamprecht — better known as eteam — gathered testimonials of stranded passengers, crew members, and local residents to recall an episode in the lost annals of American aviation: the 2006 "unscheduled layover" at International Airport Montello (IAM). Truth in Transit reaches beyond simple documentation.

Through her performances and videotapes, Eleanor Antin (b. 1935) creates characters (King, Ballerina, Black Movie Star, and Nurse) while spinning tales that blur fiction and history. She avoids good taste and flaunts concealed intentions, forcing one to stretch all possible associations to the breaking point.

“I believe interesting art has always been conceptual... that it appeals to the mind. That does not mean that it cannot seduce and attract through the eye,” Antin says in this interview with Nancy Bowen.

"One of Baldessari’s most ambitious and risky efforts. Seated and holding a sheaf of papers, he proceeds to sing each of Sol LeWitt’s 35 conceptual statements to a different pop tune, after the model of Ella Fitzgerald Sings Cole Porter. What initially presents itself as humorous gradually becomes a struggle to convey Lewitt’s statements through this arbitrary means."

—Helene Winer, “Scenarios/Documents/Images,” Art in America 61 (March 1973)

There are times when concurrent multiple realities of place demand at least an attempt to determine who in fact has, and where is, this place in the sun. Hearts and Helicopters occurs at that moment in the lives of four people.

This title is also available on Lawrence Weiner: Hearts and Helicopters - A Trilogy.

In this early black and white, reel-to-reel video, small game traps are set to catch the rain.

This title is also available on Sympathetic Vibrations: The Videoworks of Paul Kos.

On a gradually inclined plane, attempts are made to scale the rise, and rubber shoe marks leave evidence of the point where all of humanity fails.

This title is also available on Sympathetic Vibrations: The Videoworks of Paul Kos.

Born and raised in Japan and a resident of New York since 1976, Eiko Otake is a movement-based, interdisciplinary artist. She worked for more than 40 years as Eiko & Koma, but since 2014 has been working on her own projects. Her works often investigate themes of death and dying, history, and the persistence of collective memory. Eiko has also broadened her collaborative practice to create interdisciplinary work with artists from different backgrounds and disciplines, both alive and deceased.

Primate Cinema: Apes as Family is a drama made expressly for chimpanzees – and the chimps' reaction to its screening at the Edinburgh Zoo. Chimpanzees watch television as a form of enrichment in captivity. But no filmmaker had made a film for a specifically ape audience.

In a vile and ingenious way, Acconci pleads with the camera/spectator to join with him, to come to him, promising to be honest and begging, "I need it, you need it, c'mon... look how easy it is." Acconci addresses the viewer as a sexual partner, acting as if no distance existed between them. The monitor becomes an agent of intimate address, presenting a disingenuous intimacy that is one-sided and pure fantasy, much like the popular love songs in the background with which Acconci croons, "I'll be your baby, I'll be your baby tonight, yeah, yeah."

Dennis Oppenheim was a prominent figure in various art developments throughout the ’70s. Oppenheim moved through body/performance art and related video work to earthworks to his current large-scale “factories.” In all of his work, the transference of energy is an underlying concern.

As a document of an early performance, this video details the process of orientating the body and self in space, providing a physical metaphor for the process of adjusting oneself in society.

"Blindfolded, ears plugged: our goal is to sense each other’s movement and bearing, to attempt to assume the same movement and bearing. An off-screen voice, heard only by the audience, gives directions that would help us attain our goal."

—Vito Acconci, "Concentration-Container-Assimilation," Avalanche 6 (Fall 1972)

Performance artist/sculptor Ana Mendieta used the raw materials of nature: water, mud, fire, rock, and grass. The consciousness of her politics and the poetics of her expression fill her work with an emotionally charged vision that is powerfully conveyed in this posthumous video profile. Drawing upon the raw spiritual power of Afro-Cuban religion, Mendieta used her art as a ritualistic and symbolic activity to celebrate the forces of life and the continuum of change.