Community Action Center is a 69-minute sociosexual video by A.K. Burns and A.L. Steiner which incorporates the erotics of a community where the personal is not only political, but sexual. This project was heavily inspired by porn-romance-liberation films, such as works by Fred Halsted, Jack Smith, James Bidgood, Joe Gage and Wakefield Poole, which served as distinct portraits of the urban inhabitants, landscapes and the body politic of a particular time and place.
Miranda July (b.1974) makes performances, movies, and recordings—often in combination. Her videos (The Amateurist, Nest of Tens, Getting Stronger Every Day) present complicated parallel narratives with characters who experience loneliness, exploitation, unexpected phobias, and often inexplicable relationships. July has also recorded several performance albums released by Kill Rock Stars and K Records. In 1995 she founded Joanie 4 Jackie, an on-going movie distribution network for independent women movie makers.
Nancy Cain interviews an upside down chin face about Women's Liberation, asking "Where do you stand on the subject?" The chin face professes to be happy with her lot, and says she enjoys living alone with her cat.
This video was shot in the Prince Street, New York loft/studio used by the Videofreex.
Part 3 profiles three California women artists: sculptor and lint and installation artist Slater Baron, mixed media installation artist Beverly Nadius, and book artist Sue Ann Robinson.
This video is related to Seven Years of Living Art (a seven-year performance of personal endurance Montano began in December of 1984) and adopts the Zen Chakra system of seven centers as a structuring device. The adoption of the Chakra system arises from Montano’s commitment to the study of Eastern culture and religion.
Since the 1970s Mary Kelly (b.1941) has worked at the fore of feminist art and theory. She has continued to address issues and methods of activist politics, psychoanalysis, political science, literature, and the history of women and gender. Kelly received recognition in the early ’80s for her epic six-year project, The Post Partum Document, a mixed-media work chronicling her and her son’s development. Kelly says her work revolves “around the recurring themes of body, money, history, and power” in this interview with Judith Russi Kirschner.
In creating this record of her pregnancy, the changes and special insight it brings, Millner borrows freely from anthropology, art history, soap operas, physical fitness scams, sex education manuals, and psychoanalysis. Through the Sunrise Of Conception and the Pillar Of Saltines, combatting morning sickness all the way to the big finish, Womb With A View details one woman’s odyssey into motherhood.
A captivating video about surveillance, identity, watching, and being watched, The Amateurist slides along the edges of horror and satire to create an unsettling portrait of a woman on the brink of a technologically driven madness.
"The Amateurist has very few precedents--many films provoke laughter and tears, but few (only Chantal Akerman's early work and Todd Haynes Safe spring to mind) do so in a way that taps so directly into submerged contemporary anxiety."
She Mad is an episodic project that uses fragments from the sitcom format to explore the sign of blackness in the public imagination. It is a way to think about surveillance, visibility, and the gulf between lived experience and representation. The show follows Martine, a graphic designer who wishes she were an important artist. She is an overachieving stoner who lives in Hollyweird.
In Dry Blood (Sagre Seca), various historical moments of political activism in Mexico are superimposed and corroded on the emulsion of expired film. Footage from the International Women's Day in 2017 is coupled with the recording of a powerful speech about the gruesome aftermath of the 2006 civil unrest in San Salvador Atenco.
Segalove takes her mom as subject in these short pieces, recording her stories, her advice, and her daily routine. What results is a portrait of a contemporary mother-daughter relationship, touchingly devoid of drama and full of whimsical humor. For example, in one piece, Ilene’s mother laments over a pair of shoes her daughter has chosen to hang on the wall instead of wearing, saying,”With you, everything is art.” In another segment the camera focuses on a pair of unoccupied, overstuffed chairs.
NOMADS at the 25 DOOR is presented in three chapters and based around a series of interviews between Finley and Mickey Yates, a 22-year-old woman serving a double life sentence in the Nevada Women’s Correctional Institution for the murder of her mother. Interweaving interview excerpts with footage of the upheaval in Eastern Europe, the tape explores the memory’s construction of an ephemeral homeland when a concrete one is lost, stolen or left behind.
Setting her pixelvision camera on herself and her room, Benning searches for a sense of identity and respect as a woman and a lesbian. Acting alternately as confessor and accuser, the camera captures Benning’s anger and frustration at feeling trapped by social prejudices.
This title is also available on Sadie Benning Videoworks: Volume 1.
A multiple award winner, this experimental tape explores the psychological ramifications of a woman growing up under orthodox Islamic law. Resisting traditional definitions of a woman’s role in society as first and foremost a dutiful daughter or wife, Nanji struggles to find a space amidst the web of restrictive familial and societal conventions.
In Birth of a Candy Bar, the young people who worked on the video participate in a pregnancy prevention and parenting program at Henry Street Settlement in New York City. The title of the video comes from a poem that comments on sex and birth by way of names of candy bars. ("...nine months later she had a Baby Ruth.") Poetry, fast-action music, dancing, interviews, statistics, street scenes, and docudramas are combined in segments written, taped, and produced by each participant—personalizing the problems of teenage pregnancy and assessing its causes.
Possibly In Michigan is an operatic fairytale about cannibalism in Middle America. A masked man stalks a woman through a shopping mall and follows her home. In the end, their roles are reversed when the heroine deposits a mysterious Hefty bag at the curb. Like Condit's other video narratives, Possibly In Michigan shows bizarre events disrupting mundane lives. Combining the commonplace with the macabre, humor with the absurd, she constructs a world of divided reality.
Like a generation of viewers, I was profoundly affected by Deliverance. But I have always been troubled by the hegemonic structures of gender proposed by Boorman and Dickey. Hence, my version is played by women: myself, Peggy Ahwesh, Jackie Goss, Su Friedrich, and Meredith Root, all experimental filmmakers who work as academics. While faithful to our respective male characters, we also play ourselves.
Starting with student-recorded VHS footage of two successive Take Back the Night marches at Princeton University, Birnbaum develops a saga of political awareness through personalized experiences. This localized student activity then progresses to, and is contrasted with, the 1988 National Student Convention at Rutgers University. Through this dynamic portrait, Birnbaum posits a series of compelling questions: How can the voice of the individual make itself seen and heard in our technocratic society? What forms of demonstration support this expression? How is a voice of dissent made possible?
Are gender outlaws considered the new biological terrorists seeking weapons of mass bodily destruction? OPERATION INVERT compares the different regulations mediating botox-related plastic surgery and gender reassignment "sex change." Historical medical assessments of the invert (homosexual and transsexual) "condition" reveal seemingly outdated absurdities about outsider deviance. Nonetheless, current institutional loopholes governing gender re-assignment surgery suggest a fresh resurgence of loony pathology and diagnosis.
Set to music by Bikini Kill (an all-girl band from Washington), Sadie Benning's Girl Power is a raucous vision of what it means to be a radical girl in the 1990s. Benning relates her personal rebellion against school, family, and female stereotypes as a story of personal freedom, telling how she used to model like Matt Dillon and skip school to have adventures alone. Informed by the underground “riot grrrl” movement, this tape transforms the image politics of female youth, rejecting traditional passivity and polite compliance in favor of radical independence and a self-determined sexual identity.
In her oft-cited essay “Video: The Aesthetics of Narcissism,” Rosalind Krauss says, “self-encapsulation — taking the body or psyche as its own surround — is everywhere to be found in the corpus of video art” (October 1, Spring 1976). This certainly applies to this early work of Hermine Freed. Utilizing a split and reversed screen, Freed faces herself, caressing and kissing her doubled image.
Flat is Beautiful is an experimental live-action cartoon using masks, animation, subtitles, drawings, and dramatic scenes to investigate the psychic life of an androgynous eleven-year-old girl. Growing up in a working class neighborhood with her single mother and gay roommate, Taylor confronts the loneliness of living between masculine and feminine in a culture obsessed with defining gender difference. Shifting between black and white film and grainy pixelvision video, Flat is Beautiful explores the internal and external worlds of sad people.
The artist's mother comments about the status of women while reading a doll house sized book titled Encyclopedia of Famous Women.
Based on accounts of girlhood anorexia, Swallow unravels the masked and shifting symptoms that define clinical depression. With a densely layered soundtrack, humorous and painful scenes of potential psychological breakdown reveal a critical loss of meaning, and the failure to diagnose mental illness. Weaving narrative, documentary, and experimental strategies, Swallow intimately traces the awkward steps from unacknowledged depression to self-recognition.
Playing with cliched feminine personae, Eleanor Antin in The Adventures of a Nurse manipulates cut-out paper dolls to tell the story of innocent Nurse Eleanor who meets one gorgeous, intriguing, and available man after another. Nurse Eleanor is the fantasy creation of Antin, who is costumed as a nurse. Staged on a bedspread and acted by a cast of one, The Adventures of a Nurse moves through successive layers of irony to unravel a childlike, self-enclosed fantasy of a young woman’s life.
