This turgid potboiler was made with my class at the San Francisco Art Institute. It steam-rolls a series of overheated episodes to a colorful climax of redemption and moral rectitude. The rest of it wallows in a swamp of spiritual rot and loose codes of clothing and domestic decency.
A myth illustrated on the stones of a waterfall, the reconstruction of a great communal hut, the attempt to recover objects kept for years in a museum in Manaus. In IAUARETÊ, Waterfall of the Jaguars the Tariano Indians, of the North-western Amazon, after decades of missionary catechism, decide to make a cultural record for future generations.
Direction: Vincent Carelli
Photography: Vincent Carelli and Altair Paixão
Editing: Joana Collier
Production: IPHAN / Vídeo nas Aldeias
This crime drama made with my students at the San Francisco Art Institute is a mixed bag of colorful misadventures featuring a wayward member of the clergy and a corrupting, femme fatale with bangs. The couple open a casino of ill repute with money acquired during their murderous rampage upon the population of a small community of churchgoers. The action is fast and cheap because of the $400 budget, and the cast attractive because youth itself is always beautiful.
Big_Sleep™ explores problems in our archival urges. Via a single-channel desktop screencast, informatic elements ebb and flow—creating and relating interface absences. These gaps suggest that no amount of hard drive space can defy mortality.
The orchestra begins and a male and female dancer move from opposite sides of the stage. The dancers embrace and begin the White Swan pas de deux from the ballet Swan Lake. However this is not the ballet as it is normally performed. The choreography has been re-staged so that in every single frame the two original dancers have been replaced by the bodies of four new dancers. The movement remains continuous, the characteristics of the dancers’ movements and gestures the same, but in each frame a different person occupies the dancers’ body spaces.
"Homage to Eadweard Muybridge. A historical Muybridge photo grid is put into an electronic video signal space. Working with collected postcards, in this case, the durational photo series by the 19th century photographer Eadweard Muybridge, this video re-enacts the proto-cinema moment using two varyingly synchronized b+w video cameras and a video keyer. The movement effect is created by detuning the horizontal and vertical video sychronization of one of the video cameras. One of the video camera’s image remains still while the other drifts horizontally and vertically at varying speeds.
The first twelve minutes features Phil keying his own image over his left eye (right on the screen), where he smokes and performs various facial gestures. The audio begins with background static noise, but part way through, it changes to a puzzling sound effect that he explains later.
In Lossless #5, a water-ballet crafted by the famed Busby Berkley is compressed into an organic mitosis, within which we detect the spirit of a "buggy" Brakhage ghosting about the integrated circuit.
In this interview, communications theorist, Gene Youngblood (b. 1942) maps out the various stages of the development of video technology and its philosophical implications for human interaction. The range of topics discussed moves beyond video to offer an extensive and rich survey of American culture from the 1960s to the present moment. In addition to discussing his canonical text, Expanded Cinema, Youngblood shares stories from his early days as a police reporter for the Los Angeles Herald Examiner, where he gained intimate knowledge of the media’s politics of representation. With the acuity of hindsight, Youngblood discusses important self-discoveries, and his life-changing decision to move from the mainstream media into the world of the underground press.
In this 2013 interview, experimental animator and School of the Art Institute of Chicago alumna Jodie Mack discusses the developments that have taken her from an interest in musical theater and playwriting to organizing microcinemas and DIY filmmaking.
Mack describes her interest in early cinema history and the relationship between its technologies and spectacle, particularly the manner in which video production incorporates planned obsolescence. Referring to the “scavenger nature” of her work, Mack discusses her interest in waste and her desire to use reclaimed materials in her work. Using fabric and paper to create shifting fields of color, Mack references corroded and glitched digital media in her work. Her use of quotidian materials reflects upon the role of abstract animation in everyday life, and serves to draw audience awareness to the spectacle of televisual technology.
– Kyle Riley
Red Green Blue Gone with the Wind is a phosphorescent deconstruction of David O. Selznick's Technicolor classic Gone with the Wind (1939). Through the structural devices of condensation, the frame-by-frame separation of the red, green, and blue Tehnicolor layers, and the de-interlacing of the video field, LeVeque presents a destabilized illumination of the relentless romantic nostalgia for the antebellum past.
This title is also available on Reconstruction Trilogy: Les LeVeque.
It stands as a mecca to 16mm film, and weathers the withering breath of a shifting climate. Bundled-up in opulence and optimism, the film festival goes onward and upward while I succumb to a glacial deposit that proves unflushable.
Chantal Akerman (1950-2015) gained international recognition with her three-and-a-half hour masterpiece, Jeanne Dielman, 23 Quai du Commerce, 1080 Bruxelles (1975), which portrays a housewife’s dull existence and eventual violent action. She has continued to be one of Europe’s most innovative filmmakers with more than forty film and television projects to her credit. Akerman’s work is minimalist, structuralist, and feminist. Major themes in her films include women at work and at home; women’s relationships to men, other women, and children; food, love, sex, romance, art, and storytelling. In this interview from 1976 Akerman discusses her early films, and the development of her particular vision.
A young moviemaker discusses the horror film he hopes to open commercially. In the process he opens his lavish apartment to the hungry eyes and tummy of he who rots in the sidelights. During this discourse we feast on the vitality of youth as it restores life to the walking and digesting dead who bring maturity to both sacred and profane altars. Also along for the ride is a redheaded fleshpot in need of sudsy holy water for a good gargle.
Shot over one day, this program records the events and protests in Washington DC on May Day, 1971. This was the day when one of the most disruptive actions of the Vietnam War era occurred in Washington, DC, when thousands of anti-war activists tried to shut down the Federal government in protest at the War.
A feel for the mood in the city is gained during the first half of the video with shots of the city from a moving car in traffic. Protestors, city residents, and police are captured on tape, along with exciting and moving shots of the day's actions and arrests.
Subverting dramaturgical conventions in his Plot Point trilogy, Provost masterfully presents the man in the street as a film protagonist. After New York (Plot Point) and Las Vegas (Stardust) he takes his hidden camera to the hyperkinetic streets of Tokyo and reveals the mystery of reality. A serial killer, a rapist, a terrorist, a cult, the Yakuza, all have in common that their paths cross and merge into a powerful climax that can not be resolved.
Strained Andromeda Strain is a frame by frame re-edit of Robert Wise's 131-minute sci-fi biological thriller into a 7-minute anxious oscillation.
System failure: A man repeats the story of a prison stabbing as something goes wrong with the tape.
This title is also available on Donigan Cumming: Controlled Disturbance and Donigan Cumming Videoworks: Volume 3.
Kidlat Tahimik is a Filipino filmmaker, writer and actor who takes his name from the Tagalog translation of “silent lightning.” Known as the “Father of Philippine Independent Cinema,” his contemplative films are associated with the Third Cinema movement for their examination of neocolonialism and the Hollywood business-model of filmmaking.
Which celebrity do you most resemble? For artist Kip Fulbeck, this question starts a rollicking ride that is part autobiography, part family portrait, part pop-culture survey, and all Disney* all the time. Watch as Fulbeck documents his uncanny resemblance to Pochahontas, Mulan, Aladdin, and other "ethnically ambiguous" animated characters. Both hilarious and touching, this educating video examines the muting of race in mainstream media and its effects on multiracial Americans. *Disney is a registered trademark of Disney Enterprises, Inc.
A myth illustrated on the stones of a waterfall, the reconstruction of a great communal hut, the attempt to recover objects kept for years in a museum in Manaus. In IAUARETÊ, Waterfall of the Jaguars the Tariano Indians, of the North-western Amazon, after decades of missionary catechism, decide to make a cultural record for future generations.
Direction: Vincent Carelli
Photography: Vincent Carelli and Altair Paixão
Editing: Joana Collier
Production: IPHAN / Vídeo nas Aldeias
“In The Girl Chewing Gum a commanding voiceover appears to direct the action in a busy London street. As the instructions become more absurd and fantasized, we realize that the supposed director (not the shot) is fictional; he only describes—not prescribes—the events that take place before him. Smith embraced the ‘spectre of narrative’ (suppressed by structural film) to play word against picture and chance against order.
Big_Sleep™ explores problems in our archival urges. Via a single-channel desktop screencast, informatic elements ebb and flow—creating and relating interface absences. These gaps suggest that no amount of hard drive space can defy mortality.
This compilation is produced with "myself" as the sole object, as well as the material of the performance (except two videos with Akiko iimura). The videos are not just documents of the performances, but works of video-art made specifically for utilizing the video system, including the camera and monitor, as part of the performances. The collection also questions the identity of oneself in video, having tense relationships between words and images, and asks who is "I" and what "I" means.
DVD includes:
Self Identity, 1972, 1:00 excerpted
Begun as a consideration of the upgrading from manual to digital film editing techniques, Transitional Objects explores the anxiety and loss inevitable in such a transition while also suggesting the consequences of other life transitions. The video takes its title from D.W. Winnicott's theory of children's use of transitional objects to negotiate the gaps between internal reality and the shared reality of people and things.
