alexia is an experimental video about word-blindness and metaphor. Word-blindness is a condition that usually afflicts people who have suffered a stroke, causing them to lose the visual recognition of individual letters but perceive the entire word, or vice versa. Metaphor is here discussed in its function to reveal and obscure perception. Divided into five short sections, the video draws a pattern with the motif of the finger and the moon to ruminate on language and blindness.
The artist follows the British government's advice while self-isolating at home during the COVID-19 lockdown.
Juxtaposing feminist readings of medical tracts, narratives of patient treatment and archival footage, I Need Your Full Cooperation reveals the evolution of women’s relationship to modern medicine. The video dramatizes Charlotte Perkins Gilman’s “rest cure”, adapting her 1892 story "The Yellow Wallpaper", and includes critical commentary by activist/writer Barbara Ehrenreich and historian Carroll Smith-Rosenberg.
"I'm not finished. I don't know how long it's going to take. As far as I'm concerned I'm officially dead."
In his 50th year, Colin looks back on a life of drug and alcohol abuse. Four years into recovery, he is angry and articulate about addiction, treatment, and the romance of the street. In the chaos and claustrophobia of an ice storm, Colin waits to be reborn. His erratic angel is late.
As the AIDS epidemic took hold in the early 1980s, self-help guru Louise Hay created a space for healing called the Hayride. Drawing hundreds of gay men confronting a deadly and stigmatized disease, Louise promised that they could overcome AIDS through self-love. Some said this early new age wellness movement was unscientific and harmful. Others who were suffering said that Louise healed them. In the face of a deadly pandemic and government neglect, resilience takes unusual forms, and for Louise Hay’s circle, intimate forms of reckoning were transformative.
In his signature photographic style, Donigan Cumming eulogizes a dying friend through his exploration of “culture” in all its manifestations: 1. culture: a particular civilization at a particular stage 2. culture: the tastes in art and manners that are favored by a social group 3. culture: all the knowledge and values shared by a society 4. culture: the growing of micro-organisms in a nutrient medium 5. culture: the raising of plants or animals.
Primavera is a frenetic experimental animation that documents the pandemic and the Black Lives Matter protests as they intersect in springtime Brooklyn. Shot during isolation on a phone, the video explores the effects of imposed distance on touch and intimacy, the proximity of an invisible virus and invisible deaths, and the revolt against the racist, corrupt systems that commodify, exploit and render their most vulnerable citizens disposable.
A video diary about Cuthand's efforts to undergo artificial insemination. Cuthand contemplates a desire to have children and its relation to preserving Indigenous culture.
As recent state cut-backs force many mental patients out into the real world, Tony Oursler and Joe Gibbons team up to address psychiatric deinstitutionalization from a comic angle. After years of being cared for, Tony, Joe and their dog Woody leave the cuckoo’s nest and reluctantly face the prospect of finding jobs and cooking their own meals. Their darkly comic adventures include a comatose Tony tuning in to daytime TV, and Joe fantasizing about death while strolling in the park.
This absurdist, microscopic film noir follows the activities of an underground network of ill people, desperate to create alternative methods of self-care in a world where natural resources are disappearing. While examining the meaning of health, disease, and well-being in the post-industrial world, Apple Grown In Wind Tunnel imagines the development of a culture at the margins, linked by illicit radio broadcasts, toxic waste sites, the highway, and ultimately by the overwhelming desire to find a cure.
Threads of Belonging depicts the daily life of Layton House, a fictional therapeutic community, where doctors live with their schizophrenic patients. The characters and events of Layton House were drawn from writings of the anti-psychiatry movement, whose most famous proponent was R.D. Laing. In this film we see experimental therapies, power struggles, and the individual arcs of mental illness converge, as a community struggles to understand itself and determine its destiny.
With various trips to the seashore, this summer travelette becomes an inner journey through mythical realms populated by rubberized horrors. The viewer is transported into a caregiver’s nightmare where mother and son share the fruits and bones of undigested demands. These figments of fermented atrocities pile up in a barrage of bestial assaults inflamed into hellish reality by reading material of unwholesome content. Fantasy lumbers into reality with an unrelenting menu of severed ties and familial knots that tighten around the neck of he who dabbles with dementia.
Epilogue: The Palpable Invisibility of Life is the final chapter in The Blindness Series, a body of eight videos on blindness and its metaphors that was begun in 1992. The inspiration for the series came from a 1990 exhibition Jacques Derrida curated for the Louvre Museum, titled Memoirs of the Blind.
The expansive cycles of time vs. the ever smaller circles of life under lockdown. Includes: a journey to the river, some rat facts, more adverts, anagrams, and a noticeable build up of ideas.
Third video in The Variations cycle.
The police phoned. They left a message on the machine. They said he was dead. The video unwinds through stories of sex for rent, unclaimed bodies, cigarette burns, and other monuments of life’s long run from wall to wall. Cut the Parrot is three grotesque comedies in one: the stories of Gerry, Susan, and Albert. Songs of hope and heartbreak spill from the mouths of the performers. The order of impersonation rules.
Christmas Eve. A man alone finds someone he can talk to.
"Pétit Jesus, a man speaks in his native French about his loneliness, his desperate need for love. The content of his speech is a poem of his own creation which he holds in his hand (off-camera) and from which he recites. With tears and snot pouring from his face, and a voice wracked with sobs, his "performance" is compelling in its rawness, its stark honesty."
--Scott McLeod, Curator, Moving Stills, Gallery 44, Toronto, 2000
During Videofreex member David Cort's travels to Jerusalem, a scene was shot in a hospital where a female patient is having electrodes attached to her body. The cameraman gets on the cot and has the electrodes attached to him as they talk about making a brain feedback machine for use at home. The next scene records the cameraman walking the streets of Jerusalem. People passing by interact with the camera.
System failure: A man repeats the story of a prison stabbing as something goes wrong with the tape.
This title is also available on Donigan Cumming: Controlled Disturbance and Donigan Cumming Videoworks: Volume 3.
Through the testimonies of five women, this video lays out the complex problem of anorexia, detailing how the disease develops as a response to both personal and societal pressures. The common thread in these accounts is how the disease clusters around a need to control one’s body, and how not-eating becomes a way to gain that control, with anxieties and frustrations being displaced onto a negative obsession with food.
In this surreal experimental narrative, there’s something wrong with a patch of sky. As it travels over Southern England, objects cast up into it come down hugely enlarged, bloated. Meanwhile in London, the patch is in fact a troubling scab on a crippled old man’s head. As the scab develops, all he can do is wait, going through the changes, led on gently by the idiot-savant son with his childlike multiple identities.
A meditation on the nature of “Nature” and the uncertainty of “Cause and Effect.”
“Originally (like most of my earlier film work) this was a performance piece: text performed alongside the projected image. A complex and absurd ‘story’ about a man who thought there was something wrong with his eye. He goes to the doctor, who can’t help him much, but he finds a way he can operate on himself with uplifting yet troubling results.”
—Jennet Thomas
Super-8 and 8mm, film mattes, painting directly onto film, and model/object animation.
Treating the problem of anorexia nervosa from the parents' perspective, Rosler presents a mother and father speaking about the tragedy of their daughter's death as a result of dieting. The conversation turns toward the irony of self-starvation in a land of plenty and toward the international politics of food, where food aid is used as a negotiating tool. Confronting a serious issue, Rosler simultaneously sets into play the confessional form and the ghoulish staginess of talk show dramatics.
Originally commissioned by the Harvard Art Museums in response to the life and work of David Wojnarowicz, Survivor’s Remorse looks at how both art and bodies are maintained and the socio-economic influences that create a chasm between the value of things and people. This work examines the resources dedicated to the maintenance and care of artworks versus (artists) lives, especially those marginalized by illness or identity.
Defiantly humorous in its tone, Delirium reflects Faber’s mother’s personal experience with what has been classified as “female hysteria.” While never reducing her mother’s condition to a single explanation, Delirium firmly and convincingly links her illness to the historically embattled position women hold in a patriarchal culture. The video layers haunting imagery and humorous iconoclasm, referencing everything from television episodes of I Love Lucy to Charcot’s 19th Century photos of female hysterics.
Kipnis describes this tape as "an appropriation of the aesthetics of both late capitalism and early Soviet cinema—MTV meets Eisenstein—reconstructing Karl Marx for the video age.” She presents a postmodern lecture delivered by a chorus of drag queens on the unexpected corelations between Marx’s theories and the carbuncles that plagued the body of the rotund thinker for over thirty years. Marx’s erupting, diseased body is juxtaposed with the “body politic", and posited as a symbol of contemporary society proceeding the failed revolutions of the late 1960s.
