History

REVOLVER is a short film that weaves the perceptual phenomenon of pareidolia (a situation in which someone sees a pattern or image of something that does not exist) with an oral history narrated by a descendent of Exodusters. Nicodemus, Kansas (USA) was deemed a late 19th century refuge for Exodusters—Black people from the southern United States who fled violence and inequities following the Civil War. Guided by memory, history, and rumor of a Black utopia, REVOLVER proposes a psychogeographic history of place infused with visions and dreams.

“Video is a fugitive medium,” said Getty Research Institute’s Glenn R. Phillips, and he should know. As curator for California Video, a 2008 at the Getty Museum, he enjoyed the luxury of a massive archive produced during the 1960s, 70s and 80s. Most of the tapes, recorded in obsolete formats, were crusted with oxidation, making the work unwatchable and threatening to ruin any deck that would play them. Jonathan Furmanski, an Assistant Conservator at the Institute, describes one particularly unruly video installation, Philo T.

Statement

A last stand for the silent guardians of the old order. Take It Down is a filmic day of reckoning for the Old Confederate South. What is up must come down, like the Confederate soldier monuments standing in court house squares across the South. At long last, a grand inversion! Solarized film makes positives bleed into negatives. The South is renewed.

This film looks to North Carolina to describe the cultural fissure that runs through the South, a legacy of the Civil War. In the context of the divisive Trump presidency and the increasing visibility of white supremacist activism, these Confederate memorials have become sites of conflicting politics and historical narratives. 

Historians agree that a majority of Confederate statues were erected as propaganda tools legitimizing racism in the era of Jim Crow laws. For example, “Silent Sam”, a statue depicted in the film, was erected on the quad of the University of North Carolina campus. In an act of civil disobedience in Fall 2018, students and protestors tore down the statue in a statement against white supremacist oppression.

The supposed existence of a golden kingdom motivated numerous expeditions, and the belief remained in force until the 19th century, although its location moved from Colombia to the Guianas, as the process of conquest and colonization of the South American territory progressed. A journey and a drift from extractive colonialism that is far from over.

Morel's Yellow Pages focuses on secretive and destructive actions and image making. The title references The Invention of Morel (1940), Adolfo Bioy Casares’s science fiction novel, which informs the work. The artist brings together her research into the use of Baltra Island as an air base for the US army during World War II, and aerial surveillance photographs of the islands, using film footage, documents, and factual information collected during her trip to the Galápagos. Morel's Yellow Pages interweaves fact and fiction, covert and imagined activities.

The daily life of the Hunikui village of Sâo Joaquim, on the river Jordâo in the state of Acre. Augustinho, village shaman and patriarch, and his wife and father-in-law, remember the fetters of the rubber plantations and celebrate a new era. Now, with their land demarcated, they can once again teach their traditions to their children and grandchildren.

Direction: Zezinho Yube

Photography: Zezinho Yube, Zé Mateus Itsairu, Vanessa Ayani, Fernando Siã, Josias Mana, Tadeu Siã

Editing: Mari Corrêa, Pedro Portella and Vincent Carelli

Since comets have been recorded, they've augured catastrophe, messiahs, upheaval and end times. A short film about these meteoric ice-cored fireballs and their historic ties to divination that combines imagery of 15th-18th Century European broadsides with NASA Jet Propulsion Laboratory footage.

Arguably, the most successful of the four “Gerald Ford’s America” shows was “Chic To Sheik,” a TVTV tour of the private culture of the official Washington. Lead by Megan Williams, they blithely move around an official White House tea for Betty Ford at the beginning and cavort at the Shah of Iran’s birthday party at the Iranian Embassy at the end. Shot with almost open access because this was when even public people, in private, were innocents before a documentary camera. Washington Post Society Editor, Betty Beale, leads the way. A gem.

A film for high school students and their teachers about the history of the Viet Nam War, composed of just photographs from that war, narration and, to help us through a damned disheartening story, lots of the Bach Suite for Solo Cello #1 in G.

To read the accompanying curriculum guide click here. 

In 1959, Jean Rouch directed the film La Pyramide Humaine. Situated between fiction and documentary, Rouch’s work presents his attempts to initiate a debate between two groups of students from the Ivory Coast, a white group and a Black group. A precursor to cinéma vérité, this often forgotten film served as the starting point of The Four Chambered Heart.

The Videofreex conducted this interview with Fred Hampton, the Deputy Chairman of the Illinois chapter of the Black Panther Party, in October 1969, just over a month before he was killed by the Chicago police.

With a combination of Hollywood, European, and Israeli film; documentary; news coverage; and excerpts of 'live' footage shot in the West Bank and Gaza strip, Muqaddimah Li-Nihayat Jidal (Introduction to the End of an Argument) critiques representations of the Middle East, Arab culture, and the Palestinian people produced by the West. The video mimics the dominant media's forms of representation, subverting its methodology and construction.

We will live to see these things... is a documentary video in five parts about competing visions of an uncertain future. Shot in 2005/06 in Damascus, Syria, the work combines fiction and non-fiction. Each section of the piece--the chronicle of a building in downtown Damascus, an interview with a dissident intellectual, documentation of an equestrian event, the fever dream of a U.S.

History haunts the border town of Columbus, New Mexico when riders on horseback cross the border to commemorate Pancho Villa's 1916 raid.

Taking its name from the Jim Crow-era of black criminals staring at white women, this hand-processed, optically-printed amalgam reframes desire by way of everything from D.W. Griffith to Foxy Brown and Angela Davis: 'Your lover belongs to this band of murderous outlaws.'

–– Cinematexas International Short Film Festival

This version of the film is a 2K restoration made by the Academy Film Archive in 2022.

1933. Berlin. The last year of the Wiemar Republic. Through the lense of her personal "home movies", Leni Riefenstahl records a day in her life with a young Eva Braun.

Die Neue Frau is the third film in the The Surface Tension Trilogy, a three-part short film trilogy looking at queer artists living in Berlin during the 1920s. Shot on hand-processed 16mm film.

Irreverent yet poignant, The Eternal Frame is a re-enactment of the assassination of John F. Kennedy as seen in the famous Zapruder film. This home movie was immediately confiscated by the FBI, yet found its way into the visual subconscious of the nation. The Eternal Frame concentrates on this event as a crucial site of fascination and repression in the American mindset.

"The intent of this work was to examine and demystify the notion of the presidency, particularly Kennedy, as image archetype...."

— Doug Hall, 1984 

"A meditation on history, memory, and change in Central and Eastern Europe, Buried in Light is a non-narrative journey, a cinematic collage. Cohen’s “search for images” began at a time of extraordinary flux, as the Berlin Wall was dismantled—opening borders yet ushering in a nascent wave of consumer capitalism. What he saw struck him as a profound paradox: the moment Eastern Europe was revealed was simultaneously the moment it was hidden by the blinding light of commercialism.

How Little We Know of Our Neighbours is an experimental documentary about Britain's Mass Observation Movement and its relationship to contemporary issues regarding surveillance, public self-disclosure, and privacy. At its center is a look at the multiple roles cameras have played in public space, starting in the 1880's, when the introduction of the hand-held camera brought photography out of the studio and into the street. For the first time one could be photographed casually in public without knowledge or consent.

The film suggests a link between three political figures from the history of Mexican resistance: the Soldadera (woman guerrilla fighter), the Zapatista (member of the Zapatista Army of National Liberation), and the Normalista (students from the Ayotzinapa Normal School).

On the Way to the Moon, We Discovered the Earth is a short film that remixes archival material from a prominent mainstream newspaper printed during the New York City Blackout in July 1977. The 1977 New York City Blackout is cited as the official birth of hip-hop, wherein looters took equipment that allowed them to formalize and professionalize hip-hop. Titled after a quote by an astronomer looking back at the Earth during the Apollo space mission, this kaleidoscopic film hints at a cultural moment of rupture and reinvention that transcends resilience.

This tape, shot in April 1971, documents the making of a WNET/13 TV show about video collectives and how they use the new video technology.

In this interview, political and social theorist, Terry Eagleton (b. 1943), shares stories of his Irish upbringing and British education, and sums up his current engagement with art theory, leftist politics, and spirituality under capitalism. With reference to Henry James, Frederic Jameson, Christopher Hitchens, and Richard Dawkins, among others, this interview spans a vast landscape of literature and social theory.

For the November 13, 2015 opening of the Hiroshima Panels by Iri and Toshi Maruki at Pioneer Works, Eiko performed her solo in honor of the Hiroshima Panels and their creators. Japanese-style painter Iri Maruki, born in Hiroshima, and Western-style painter Toshi Maruki, who went into Hiroshima city just three days after the bombing. The artists decided to paint the panels together, which illuminate the human experiences of the Atomic Bomb. They spent 30 years painting the fifteen Hiroshima Panels, six of which were on display at Pioneer Works in Red Hook, Brooklyn.

A wide-screen video diptych of scenes shot during two different periods in Moscow––old footage from 1990 and newer from 2009. There's no linear narrative as the "story" is told principally in the juxtaposition of the two images of the city with this almost 20yr gap. It runs 31 minutes as a single screening, but it is meant to be seen as an installation since its visual theme, from an American perspective, is the recurring cycle of Russian upheaval. It is also principally a "fractal" piece, meaning that its story is replicated in every scene.

–– Ken Kobland