The Disappointment: Or, The Force of Credulity is a documentary about the search for four lost treasures buried on a single farm in Missouri. These treasures include a Spanish explorer's gold, silver from the Civil War, mysterious stone carvings, lost texts, and a wife's attempt to heal her husband and protect herself and her children. Part personal documentary and part historical essay, The Disappointment traces the patterns of cultural forgetting etched in the landscape of the Austin Farm.
In La Lucha (the fight), families struggle to cope with frequent deportations and the constant threat of INS sweeps that, in the end, completely dismantle the community. Following up two years later, Hock reports their triumphs and setbacks. The video ends with hope—but no real promise—of a brighter future for those living on the unrecognized margin of society.
This title is also available on The Mexican Tapes: A Chronicle of Life Outside the Law
While on tour for his new book Exo-Psychology: A Manual on The Use of the Nervous System According to the Instructions of the Manufacturer, Timothy Leary gives a lecture at the University of Illinois Circle Campus (now University of Illinois Chicago). At the start, Leary draws parallels from various cultures from human history and asserts that those who migrated and moved beyond their known environments, the restless and the visionaries, are the ones who advanced human civilization.
John Smith’s Flag Mountain records a vast flag, the insignia of the Turkish Republic of Northern Cyprus, painted onto the side of the Kyrenia mountains overlooking Nicosia, the divided capital of the former island nation. The flag, situated in what is officially understood under international law to be 'Turkish occupied' northern Cyprus, is accompanied by the legend 'Ne mutlu Türküm diyene' ('How happy is he who can say “I am a Turk”').
Antonio Muntadas and Marshall Reese have been documenting the selling of the American presidency since 1984, and have expanded and updated the series with every election. Political Advertisement 2000 features ads from the 1950s up to the 2000 campaign. As Muntadas and Reese trace the development of the TV spot, what emerges is the political strategy and manipulative marketing techniques of the American televisual campaign process. Political Advertisement 2000 includes many rare spots, some never before seen.
In this video, Glennda Orgasm and Chris Teen travel to Washington, DC to attend a feminist art exhibition titled Walk the Goddess Walk at the District of Columbia Arts Center. The pair talk to the owner of the gallery, artists included in the show, and attendees, including Francy Caprino, Teena Cromwell, Andrew Melon, Camille Paglia, and Joseph Virgilio.
An episode of Glennda and Friends, hosted by Glennda Orgasm and Chris Teen.
We will live to see these things... is a documentary video in five parts about competing visions of an uncertain future. Shot in 2005/06 in Damascus, Syria, the work combines fiction and non-fiction. Each section of the piece--the chronicle of a building in downtown Damascus, an interview with a dissident intellectual, documentation of an equestrian event, the fever dream of a U.S.
M+ Museum presented A Body in Hong Kong in two locations as part of Mobile M+: Live Art, 2015. Tim Mei Avenue, where Eiko chose and performed, was the main site of 2014 Umbrella Revolution. Nearly 100,000 people camped out, and in doing so, stopped traffic on twelve-lane highways and created a politically charged sphere.
19 out of the 41 shots fired in 10-seconds by four members of the NYPD Street Crimes Unit hit the defenseless body of one Amadou Diallo as he stood in the vestibule of the building where he lived in the Bronx. This video essay seizes on the grotesquely bald, factual precision of this numerical data, proceeding remorselessly on up from number 1 to 41, rubber-banding 10-seconds into fourteen minutes, and then snapping it tight, in an intense, formal contemplation of how police violence is produced and then addressed by other forces on the city streets.
Notes for a DejaVu is a paramnesic experience of the images where Jonas Mekas still lives and we can hear him comment on the memory of an imaginary trip to Mexico. This film is shot with an expired 16mm celluloid during a popular protest. This is a movie that remembers. This is a political movie.
Displaying a broad range of Golden Age Hollywood animation, Manifestoon is an homage to the latent subversiveness of cartoons. Though U.S. cartoons are usually thought of as conveyors of capitalist ideologies of consumerism and individualism, Drew observes: "Somehow as an avid childhood fan of cartoons, these ideas were secondary to a more important lesson—that of the 'trickster' nature of many characters as they mocked, outwitted and defeated their more powerful adversaries.
“The syntactic structure and lateral movement of Arcade match its fairground equivalent. The work includes a series of images recycled from television and film, interspersed with location footage of Chicago El stations and punctuated with paintings created by Paschke on a computerized paint box. Flashing insights and lights, the ready-made imagery presents a sideshow of current concerns playing on the slippage between the televised and the real.”
Sahara Chronicle encompasses an undefined number of short videos documenting the present sub-Saharan exodus towards Europe. Taking a close look at the modalities and logistics of the migration system in the Sahara, the project examines the politics of mobility, visibility and containment which lie at the heart of current global geopolitics. The material is gathered during three field trips to major gates and nodes of the trans-Saharan network in Morocco, Mauritania and Niger where migratory intensity is bundled. No voice-over narrative strings these stories together.
A chilling and revealing look at bureaucratic techno-speak, Finley provides a course in “official” media rhetoric, presenting terms and decoding for the audience (i.e. "soft target = city”, “involuntary conversion = crash”) against a slow-motion collage of military imagery. This intensely visual video illustrates how the urban environment has become the site of tactical language, rendering our daily lives in a science-fiction state of constant fear. The visual elements create a rhythm of threat that is punctuated by high altitude shots of military jets.
Featuring Ricky and Cecelia from Wendy Clarke's One on One video series, this video exchange between the pair explores topics concerning sibling love, decaying family relationships, and a shared interest in professional football. Although brief compared to the other parts within the One on One series, there is a glimmer of genuine human connection in their words.
A Kafkian vision of the New World. The arrival of Karl Rossman to the contemporary Babylon under the spell of the paranoid avant-garde. Kinetic coexistence of the archaic forms in dissolution.
“The third part of the Eye/Machine cycle structures the material around the concept of the operational image. These are images which do not portray a process, but are themselves part of a process. As early as the Eighties, cruise missiles used a stored image of a real landscape, then took an actual image during flight; the software compared the two images, resulting in a comparison between idea and reality, a confrontation between pure war and the impurity of the actual. This confrontation is also a montage, and montage is always about similarity and difference.
Primavera is a frenetic experimental animation that documents the pandemic and the Black Lives Matter protests as they intersect in springtime Brooklyn. Shot during isolation on a phone, the video explores the effects of imposed distance on touch and intimacy, the proximity of an invisible virus and invisible deaths, and the revolt against the racist, corrupt systems that commodify, exploit and render their most vulnerable citizens disposable.
Forbidden to Wander chronicles the experiences of a 25-year-old Arab American woman traveling on her own in the occupied territories of the West Bank and Gaza Strip during the summer of 2002. The film is a reflection on the complexity of Palestinian existence and the torturously disturbing “ordinariness” of living under constant curfew. The film’s title reflects this, as the Arabic words used to describe the imposed curfew “mane’ tajawwul” literally translate as “forbidden to wander”.
Radio reports analyze staged photographs we do not see, showing the victims of a mass murder committed by Mexican soldiers. The politicization of the film accounts for the duality between framing and mis-framing, and also shows the overflowing character of a process of transit.
A call for a political transformation, a life that emerges from the earth's own interior.
Art Spiegelman was born and raised in New York, and began working as a cartoonist while still in High School. He attended the State University of New York in Binghamton, where he studied Philosophy. Spiegelman, who continued to work as a cartoonist, mainly in underground publications, throughout his schooling, has long been acknowledged as one of our era's foremost comic book artists. However, it was Maus, published in two volumes in 1986, that first brought his work to a mass audience. Maus tells the stories of a Jewish survivor of Nazi Germany and his son.
Focusing on early media reportage of the AIDS epidemic and the struggle for gay rights, some aspect of a shared lifestyle begins with the outraged response of the gay community to the 1982 Supreme Court ruling upholding a sodomy law in the State of Georgia, effectively banning gay sex. Reframing the debate from one of moral calumny to a matter of the Constitutional right to privacy, Bordowitz successfully portrays the complexity of issues surrounding the AIDS epidemic as it emerged in the early 1980s in this country, forceful
An eloquent personal narrative about the meaning of childhood and the use of children as political tools—specifically by “Right-to-Lifers” participating in the blockades of abortion clinics. Rather than merely constructing a video document of the daily drama surrounding the protests, Wrobel slows down the event and extracts the children's stories. She interlaces this with personal memories of her playful and carefree childhood, and exposes how she too was susceptible when young.
White Balance (to think is to forget differences) is an effort to uncover the geographies of power, the frontiers of privilege. It revisits this problem from different angles, creating short circuits of meaning which are hosted by improbable audiovisual matches. Media and internet footage is intermixed with images shot in downtown Manhattan before and after the September 11th attacks.
