In conversation with David Getsy — an art historian focusing on queer and transgender methodologies in sculpture theory and performance history — Cassils discusses their monumental performance artworks and inspirations.
VDB Interviews
In this interview, Brian Holmes, an influential art critic, activist and translator, discusses social forms of alienation, human ecologies of power, and the impact of technology on geopolitical social networks. Holmes reflects on his ongoing study of the ways in which the rhetoric of revolution has been institutionalized, as well as artists’ resistance to such cooption. For him, artists working in collectives have the potential to create a new artistic milieu that is not aligned with the dominant model of production. This argument is born out in his published collection of essays, Hieroglyphics of the Future (2003).
1970 marked the publication of Gene Youngblood’s now-formative Expanded Cinema – a text that was instrumental in legitimizing video and new media as viable and serious artistic forms. Youngblood went on to a career in both practice and theory, making a life’s work of championing the uses of video towards both social and political ends. This interview, conducted at SAIC, comes seven years after the release of Expanded Cinema and details its author’s primarily philosophic concerns with the medium of video.
Mel Chin (b. 1951) received national attention when he had to defend the artistic merits of his work Revival Field to the NEA in 1990. The work is a public sculpture aimed at cleansing toxically polluted areas of land through the introduction of hyperaccumulators, plants that absorb heavy metals through their vascular systems. In this interview with Craig Adcock, Chin discusses the research and development that went into Revival Field, which combines such disciplines as alchemy, botany, and ecology, and the subsequent controversy that resulted from the piece.
Rirkrit Tiravanija’s work explores the social role of the artist, and that role’s ability to create interactive spaces for people to come together. Focusing less on the construction of discrete objects, he maintains a practice predicated on diffuse forms of installation that facilitate the activities like cooking, reading, and general collectivity. The particularly conceptual nature of his work is a central theme in this interview. While in art school, a teacher Tiravanija greatly admired told him to “stop making art” and this was something he took very seriously.
Nathaniel Dorsky’s films are precise articulations of cinematic qualities: the surprise of an edit, the composition of framing, and the flash of the image. Dubbed the “filmmaker’s filmmaker”, Dorsky’s work captures the fleeting moments of everyday life in its poetic chaos in such films as Pneuma (1976-82), Triste (1974-96), Alaya (1976-87), and Variations (1992-98). Using a spring-wound Bolex and 16mm reversal stock film, Dorsky’s films operate in the realm of the purely visual.
Documentarian and independent film producer Warrington Hudlin co-founded the Black Filmmaker Foundation in the late-1970s to help develop and promote emerging artists. More recently, he has been involved in DV Republic, a web-based alternative media site that is “socially concerned, entertainment driven,” and the screening series World Cinema Showcase, hosted by the American Museum of the Moving Image.
Interview by Shelley Shepard.
A historical interview originally recorded in 1983.
Karen Finley is well known for her confrontational monologues, often performed in clubs and bars, which exploit the stereotype of the hysterical woman to address the sexual and political taboos associated with femininity. Using a variety of unusual props, such as Jello, chocolate syrup, stuffed animals, and glitter, Finley provokes her audience into thinking about a range of repressions and contradictions in contemporary society. She gained mainstream attention when Congress questioned her NEA funding in the early 1990s.
Interview by Tom Jaremba.
Ann Cvetkovich is the Ellen Clayton Garwood Centennial Professor of English and Professor of Women’s and Gender Studies at the University of Texas at Austin. She is the author of a number of books and works also with documentary film, memoirs, music and dance performances, and visual art. Her work focuses on feminist and queer theory, affect and feeling, trauma, theories of the archive and oral history.
This interview depicts American writer, activist, and AIDS historian Sarah Schulman (b. 1958), discussing becoming a writer, her novels, and her long-term collaboration with filmmaker James Hubbard on projects devoted to gay liberation and AIDS activism. Born in New York to a Holocaust-surviving family, Schulman grew up in an era where women were not considered important.
In this 2002 interview, filmmaker Joe Gibbons (b.1953) discusses his early work and the path that led him to an interest in both narrative and experimental film. Gibbons recalls how exposure to P. Adams Sitney’s Visionary Film: The American Avant-Garde while at Antioch College would compel him to begin making his own structural films. Describing his appreciation for the directness and immediacy of experimental filmmaking, Gibbons discusses a subject’s relationship with the camera as one characterized by intense intimacy.
A historical interview originally recorded in 1983.
Interview by Joan Livingstone.
During a conference in the late 1970s, Carol Leigh (also known as the Scarlot Harlot) coined the term “sex worker.” Now, it is a fundamental part of the lexicon regarding all worker’s rights and this is owed in large part to Leigh’s artistic and activist career. Working primarily through the medium of performance and video – her work attempts to educate and broaden audiences’ understanding of sex work and the fundamental rights sex workers deserve. This interview is a distillation of those aims.
Coco Fusco is a Cuban-American artist and author who investigates race, gender, politics, and identity through installations, performances, video work, and writing. In her second On Art and Artists interview, Fusco discusses her recent works with Romi Crawford — an art historian at the School of the Art Institute of Chicago — and describes how she has evolved as a storyteller over her career.
The Guerilla Girls are an anonymous activist group who refer to themselves as “the conscience of the art world” and whose stated goal is to combat racism and sexism. Through posters, magazine ads, exhibitions, and panels, they have educated and agitated the art world with statistics on the under-representation of women and minorities in galleries, museums, and the press. This interview is conducted with three Guerrilla Girls, who appear adorned in their trademark gorilla masks to ensure their anonymity.
Interview by Carole Tormollan.
Since the 1970s Mary Kelly (b.1941) has worked at the fore of feminist art and theory. She has continued to address issues and methods of activist politics, psychoanalysis, political science, literature, and the history of women and gender. Kelly received recognition in the early ’80s for her epic six-year project, The Post Partum Document, a mixed-media work chronicling her and her son’s development. Kelly says her work revolves “around the recurring themes of body, money, history, and power” in this interview with Judith Russi Kirschner.
Ming Wong creates videos that explore performance and issues of race and gender. Born in Singapore of Chinese heritage, and now based in Berlin, his work examines cross-cultural experiences by appropriating scenes of iconic world cinema. Wong casts himself anachronistically as the star, critically exposing the otherness of the relationship of media and world history.
Newton Harrison, born 1932, is one of the earliest and best known social practice and environmental artists. He and Helen Mayer Harrison collaborated under the name Harrison Studio for most of their lives, working in a variety of mediums in collaboration with scientists, political activists, and many others to start dialogues about community development and engagement. In conversation with Claire Pentecost, a writer and professor of photography at the School of the Art Institute of Chicago, Harrison discusses his expansive career, and offers advice for younger artists working today.
Northern Irish artist Willie Doherty (b. 1959) works in photography and video installation. Since the late 1980s, his work has responded to the urban setting and rural outskirts of his hometown of Derry, Northern Ireland. Doherty’s artworks tend to begin as responses to specific terrains (most often mysterious isolated settings; places, we suspect, with a troubled past) and evolve as complex reflections on how we look at such locations — or on what stories might be told about their hidden histories.
Jeremy Blake (1971-2007) used digital media to create works that function on a flexible spectrum between being more painting-like or more film-like. He created continually looping digital animations with sound to be projected or presented on plasma screens. Blake often began by making the digital C-prints, which he conceived to be somewhat like paintings; if the imagery and idea of one of these works lent itself as such, he might extrapolate from and expand on it to begin creating a digital animation, which could range from 3 to 20 minute repeating loops.
Gregg Bordowitz is a writer, AIDS activist, and film and videomaker. His work, including Fast Trip, Long Drop (1993) and Habit (2001), documents his personal experiences of testing positive and living with HIV within the context of a personal and global crisis. His writings are collected in The AIDS Crisis is Ridiculous and Other Writings:1986-2003.
In this interview, Los Angeles-based artist and filmmaker Ryan Trecartin (b. 1981) discusses his personal interests and motivations, as well as the larger cultural and philosophical concerns that shape his videos and their reception. Trecartin is known for his construction of non-linear narratives, campy costumes, and excessively visceral characters and environments. One of the most compelling aspects of this interview is his insistence that language and its verbal articulation, rather than the visual, anchor his process. Trecartin identifies the influences of 1990s retro-rave culture, hip-hop videos, and editing software tools on his work. He notes that the accelerated disintegration of high and low culture has played a major part in his growth as an artist.
John Tagg is a writer, educator, and a leading contributor to the development of art-historical and photographic theory, focusing on political analysis of institutionalized culture and interventions within it. He is a professor of art history at State University of New York-Binghamton and author of Grounds of Dispute: Art History, Cultural Politics and the Discursive Field (1992) and The Burden of Representation: Essays on Photographies and Histories (1988). Interview by James Hugunin.
A historical interview originally recorded in 1988.
Pat Ward Williams’s socially charged works confront issues of race, often dealing specifically with African American history and identity. Using a variety of photographic processes, video, audio tapes, assemblage and text, Williams layers meanings and images. Her subjects range from the autobiographical to the public, often combining documentary techniques with personal responses. “When I make photos about my family, I think my family is not a lot different than other peoples’ families, so that is a way people can access my work...
In this interview American filmmaker, poet, and lyricist, Cecelia Condit gives shape to the contours of her work process. The artist describes the influence of her relationship with her mother, her long-term investment in the macabre, and her ongoing desire to confront death through art. While covering a broad range of topics, Condit’s discussion of her work and interests returns to several defining themes: aging, grotesqueness, and the notion of movement, both in terms of her own past as a dancer and the notion of the body in decay. With a particular emphasis on the production and context of her videos, Annie Lloyd (2008), and All About a Girl (2004), this interview offers insight into the artist’s fascination with aging, sweetness, and storytelling, while also articulating her joyful sense of discovery within the art-making process. No longer working with scripts, Condit presents herself in the interview as a scavenger–much like the crows she incorporates into her work–assembling videos which straddle the line between strange and silly. – Faye Gleisser