Juliana Huxtable was born in Texas and studied at Bard College, NY. An artist working across video, photography, poetry, and music, her practice demands a reexamination of the canon of art history in order to break the cycle of misrepresentation and under-representation in the contemporary art world.
Berlin-based Danish artist Olafur Eliasson complicates and simulates perception through his installations, sculptures, and photographs. He has created disorienting artificial illuminations and reproduced natural phenomena such as clouds, glaciers and the sun through large-scale, high-tech installations.
In this interview, American cartoonist and author Lynda Barry (b. 1956) describes the philosophy of teaching that has inspired and mobilized her art since the 1970s. For Barry, the connection between gesture and thought collide in drawing and expose the therapeutic possibilities of art. Whether teaching undergraduate art students or prison inmates, her goal is to help others develop art making skills as an “external immune system” that will protect and monitor their emotional and mental health.
British theorist and art historian Eddie Chambers (b.1960) is a curator and a regular contributor to Art Monthly and European journals on contemporary art. His writings were collected in Run Through the Jungle (1999). Since the early 1980s he has been involved in organizing and curating a considerable number of artists' exhibitions. In addition to his exhibition work, he has written extensively about the work of artists in the United Kingdom and other countries, including Australia, Jamaica and the U.S. His articles and other texts have been widely published in magazines and journals such as Third Text, Visual Culture in Britain, International Review of African American Art, and Wasafiri.
Joe Sacco is a cartoonist who has contributed to a wide range of comic magazines including Drawn and Quarterly, Prime Cuts, Real Stuff, Buzzard, and R. Crumb’s Weirdo; he continues to illustrate the semi-regular Painfully Portland cartoon strip for the Willamette Week. He was a recipient of the prestigious American Book Award in 1996 for his work Palestine (1996), which combines techniques of eyewitness reportage with comic strip storytelling.
In this interview, extreme performance artist and 1990s culture warrior Ron Athey (b.1961) discusses the genesis of his provocative performance style and the memories and desires that continue to motivate his practice. Athey describes how his particular approach to performance developed dually from his religious upbringing and exposure to devotional theater, as well as from his later interest in the DIY grandiosity of the Los Angeles punk scene.
In this interview, Kori Newkirk (b.1970) describes his interest in the space that exists between categories. Hailing from the Bronx, earning a BFA at the School of the Art Institute of Chicago (SAIC), and finally settling on Los Angeles as his base of operations, Newkirk has always been motivated by a desire to eschew provincialism. In this conversation, he discusses the idea of regional identity, his complex relationship with the Los Angeles art community, and how his experience as a student at SAIC helped him move beyond the boundaries of a simple material definition of painting.
At the age of twenty-four, Taiwanese artist Tehching Hsieh (b.1950), moved to New York, where he has created and documented time-specific, conceptual art performances since the 1970s. In this interview, Hsieh discusses his formative years and philosophical moorings. This dialogue includes description of the artist’s early period of painting, his military service in Taiwan, and the cultural atmosphere of a country then undergoing massive political change. Much of the discussion focuses specifically on Hsieh’s understanding of the relationship of art and life, his investment in “free thinking,” and the politics of documentation. For Hsieh, the ability to think freely is art’s bottom line—he believes the essence of his work lies in human communication. To this end, Hsieh insists that his work, though incredibly personal, is not autobiographical, but philosophical.
Apichatpong Weerasethakul is a venerated Thai artist and moving image maker who has directed many short works, and several feature films. In this interview, Apichatpong and Daniel Eisenberg — a Chicago-based artist and professor of film and video at the School of the Art Institute of Chicago — discuss Apichatpong’s films along with his perspective on the contemporary film industry and art world.
In conversation with curator and educator Mary Jane Jacob, visual artist Ann Hamilton (b. 1956) talks about care, interactivity, and social relations — key concepts that preoccupy her practice — and why she feels compelled to revisit these issues under the Trump administration. Hamilton was trained in textile design and sculpture, and she received her MFA from Yale University School of Art in 1985.
This interview depicts American writer, activist, and AIDS historian Sarah Schulman (b. 1958), discussing becoming a writer, her novels, and her long-term collaboration with filmmaker James Hubbard on projects devoted to gay liberation and AIDS activism. Born in New York to a Holocaust-surviving family, Schulman grew up in an era where women were not considered important.
British-Ghanaian, writer, theorist and filmmaker Kodwo Eshun (b.1967) is known for his interest in the electronic mythology of sound. In this interview, Eshun discusses his desire to challenge the predominance of sociological inquiries into the historical and stylistic development of music. Eshun seeks to establish a model of inquiry that is much more concerned with the materiality of sound.
In this interview, political and social theorist, Terry Eagleton (b. 1943), shares stories of his Irish upbringing and British education, and sums up his current engagement with art theory, leftist politics, and spirituality under capitalism. With reference to Henry James, Frederic Jameson, Christopher Hitchens, and Richard Dawkins, among others, this interview spans a vast landscape of literature and social theory.
In this interview, Brian Holmes, an influential art critic, activist and translator, discusses social forms of alienation, human ecologies of power, and the impact of technology on geopolitical social networks. Holmes reflects on his ongoing study of the ways in which the rhetoric of revolution has been institutionalized, as well as artists’ resistance to such cooption. For him, artists working in collectives have the potential to create a new artistic milieu that is not aligned with the dominant model of production. This argument is born out in his published collection of essays, Hieroglyphics of the Future (2003).
In this interview, Los Angeles-based artist and filmmaker Ryan Trecartin (b. 1981) discusses his personal interests and motivations, as well as the larger cultural and philosophical concerns that shape his videos and their reception. Trecartin is known for his construction of non-linear narratives, campy costumes, and excessively visceral characters and environments. One of the most compelling aspects of this interview is his insistence that language and its verbal articulation, rather than the visual, anchor his process. Trecartin identifies the influences of 1990s retro-rave culture, hip-hop videos, and editing software tools on his work. He notes that the accelerated disintegration of high and low culture has played a major part in his growth as an artist.
In this 2014 interview, South African artist Kendell Geers (b. 1968) discusses the function of magic, myth, and memory in his work. Beginning at childhood, Geers charts the path he has taken in his understanding of his own biography as a site of resistance. This interest in the use of personal biography culminated in 1993 with his decision to change his date of birth to May 1968 as a way to reference both the May 1968 student protests, and the fact that 1993 was the first year that South Africa had participated in the Venice Biennale since 1968.
Northern Irish artist Willie Doherty (b. 1959) works in photography and video installation. Since the late 1980s, his work has responded to the urban setting and rural outskirts of his hometown of Derry, Northern Ireland. Doherty’s artworks tend to begin as responses to specific terrains (most often mysterious isolated settings; places, we suspect, with a troubled past) and evolve as complex reflections on how we look at such locations — or on what stories might be told about their hidden histories.
Coco Fusco is a Cuban-American artist and author who investigates race, gender, politics, and identity through installations, performances, video work, and writing. In her second On Art and Artists interview, Fusco discusses her recent works with Romi Crawford — an art historian at the School of the Art Institute of Chicago — and describes how she has evolved as a storyteller over her career.
Steve Kurtz is a founding member of the Critical Art Ensemble and Associate Professor of Art at University of Buffalo. His areas of focus are contemporary art history and theory as well as post-studio practices. As a student Kurtz collaborated with Steve Barnes on low-tech videos, which they developed into a broad-based artist and activist collective known as the Critical Art Ensemble.
Interview by Gregg Bordowitz.
A historical interview originally recorded in 1999 and re-edited in 2005.
Jeremy Blake (1971-2007) used digital media to create works that function on a flexible spectrum between being more painting-like or more film-like. He created continually looping digital animations with sound to be projected or presented on plasma screens. Blake often began by making the digital C-prints, which he conceived to be somewhat like paintings; if the imagery and idea of one of these works lent itself as such, he might extrapolate from and expand on it to begin creating a digital animation, which could range from 3 to 20 minute repeating loops.
In this interview, American artist, independent curator, writer, and experimental filmmaker, Vaginal Davis reflects on her initiation into the punk rock and art scenes of Los Angeles during the 1980s and 90s, her stylistic influences, and her ongoing efforts to theorize queerness and visuality. Caught between the opposing poles of Hollywood classicism and the rawness of punk, Davis defines her unapologetically gender-bending, campy, and at times aggressively critical performances as scenarios, rather than spectacles or entertainment.
Coco Fusco is a New York-based interdisciplinary artist and writer. She has performed, lectured, exhibited, and curated around the world since 1988. She is the author of English is Broken Here (The New Press,1995), The Bodies That Were Not Ours and Other Writings (Routledge/inIVA, 2001) and the editor of Corpus Delecti: Performance Art of the Americas (Routledge, 1999) and Only Skin Deep: Changing Visions of the American Self (Abrams, 2003).
Sharon Lockhart is a photographer and filmmaker. Her photographic and filmic works interrogate the inversion of the static image as cinematic and the manipulation of the moving image into a static/stop-motion frame. Her work also contemplates how we perceive our own real-time realities.
In 1973 Joan Nestle co-founded the Lesbian Herstory Archives, an essential collection of documents, writings, and artifacts of lesbian cultural history. In 1979 she began writing erotic stories and has published two collections of writings: A Restricted Country (1987) and A Fragile Union (1998). She took a controversial stance in opposition to the 1980s feminist anti-pornography movement, thus becoming a fervent pro-sex activist in the “Sex Wars.” Interview by Nina Levitt.
Tom Poole is an organizer of many things. Counting arts administrator, media facilitator, and activist among the many titles he has held over the years, Poole currently brings all these capacities to bear as the executive director of the Pittsburgh Community Television (PCTV) station. In his contribution to the On Art and Artists series, Poole discusses his early foray into media activism as a member of the video art collective Black Planet Productions.
