Performance

Hirsch’s most ambitious film to date and the pinnacle of his trilogy, Nothing New depicts the epic rescue mission of a man whose parachute is caught on electricity power lines. Involving hundreds of participants in a desolate field facing the Jordanian border in the Jordan Valley of Israel, this communal cinematic endeavor aims to re-unite, if only for a brief moment, the collective spirit of the socialist Kibbutz movement in Israel, a movement that has undergone significant ideological modifications.

Footage from a performance produced at Forum en Scene in Middleburg, Holland of the players continually enacting the same tasks. Nothing To Lose opens with a young, androgynous sailor standing between two buildings, while the song Nothing To Lose plays on a record player. The camera pans to two people in the national costume of Zeeland: one is peeling cucumbers and the other is washing sheets, shouting, “Good manners ruin good food.” A woman sits in her window, fingering a string of pearls and shouting to the sailor.

Throughout the video, Benglis asks "Now?" and "Do you wish to direct me?" and repeats commands like "Start the camera" and "I said start recording." As in On Screen, she makes faces and sounds in reply to the images on a monitor; at one point she appears to kiss herself. The word "now", used as both question and command, focuses attention on the deceptive "real" time of video, and reveals the structure underlying her presence in the video.

A classic example of feminist performance videos of the 1970s, which often incorporated autobiography, expansion of self through personae, and assertions of a new identity for women. In Nun and Deviant the performers come to happier terms with their identities both as women and as artists.

A classic example of feminist performance videos of the 1970s, which often incorporated autobiography, expansion of self through personae, and assertions of a new identity for women. In Nun and Deviant the performers come to happier terms with their identities both as women and as artists.

O.U.T. is a work documenting the emergence of computer games which train players to fight in cities among civilians, (Military Operations in Urban Terrain). O.U.T. contains sampled footage and machinima (stories told with video games) from five military simulation games. Following is a documentation of the performance, (Operation Urban Terrain), an urban wireless intervention by Anne-Marie Schleiner and an international cast of game expert and art activist collaborators.

‘ODDS AND ENDS’ is a dazzling patchwork of moods, lost and found, for the eye to savor.

Offering was co-commissioned by Dancing in the Streets (New York), the Walker Art Center (Minneapolis, where the proscenium version premiered January 9, 2003) and the University of Arizona (Tucson).

Offering is a ritual of regeneration after loss. People everywhere have lost ideals and landscapes that were dear to them. Offering was originally developed as a mobile outdoor work. This transportable dance or living site "installation" can be brought into communities to serve a communal need for a ritual of mourning.

In 1985 the great soprano Leontyne Price sang the title role in Verdi’s Aida as her farewell opera. After the ‘O patria mia’ aria, the audience breaks into a four-minute applause. Oh My Homeland is the third in a series of minimal single shot 16mm films. It’s a film about representation, art, and material exchange. It’s a film about endings. It’s a film about identity, love, power, patriotism and the transcendent potential of art through the viewing of a face receiving adoration.

A historical interview originally recorded in 1983.

Interview by Joan Livingstone.

Three nuns in dark sunglasses sit at a table playing cards while a nurse is inteviewed about "what death looks like” on the soundtrack. As the nurse speaks, in medical detail, of death as a natural process, the nuns sit with party hats on their heads and light birthday candles stuck in bananas. On Death and Dying is a mocking and macabre look at the institutions of death—how hospitals and religions “manage” death. The tape resolves in the conclusion that “death is a job that you do by yourself.”

"Benglis manipulates generations of video footage to confound our sense of time; she implies an infinite regression of time and space — Benglis making faces in front of a monitor of her making faces in front of a monitor of her... ad infinitum. The viewer retains a sense of the images sequentiality, although the sequence of creation is not revealed in a logical, orderly fashion, and is heavily obscured by the random layering and continual repetition of aural and visual components."

In this episode of The Brenda and Glennda Show, Glennda meets up with guest co-host Joan Jett Blakk to discuss Blakk’s 1992 presidential run. The pair interview people on the street outside of the 1992 Democratic Convention. They discuss topics including the police state, weaknesses of the two-party political system, feminism, and political elitism.

Documentary of the New York experimental theater company The Wooster Group on tour in Glasgow, Scotland, 2000, installing their production of HOUSE/LIGHTS.

In One Man Ladies, Glennda Orgasm is joined by Vaginal Davis as they meet women on the streets of New York City to discuss Laura Schlessinger's book Ten Stupid Things Women Do to Mess Up Their Lives. The pair humorously explore the best ways modern women can find and secure a husband. 

An episode of Glennda and Friends, hosted by Glennda Orgasm and Vaginal Davis.

Introduces the audience to the rockin' talkin' pony, who provides musical accompaniment for a series of Texas country-dance lessons.

This title is also available on Ben Coonley: Trick Pony Trilogy.

In this diptych, Yi-Ching Chen plays the lowest possible sound on her tuba and Magenheimer's own electronically synthesized voice sings a letter that Ada Byron, the world's first computer programmer, wrote to her mother. In the letter she describes what it felt like to discover the extraordinary power of her own vast intellect.

Text excerpted from a letter Ada Byron wrote to her mother.

Starting with an activity as basic as four hands clapping, Landry composes an arresting visual documentation of the fundamentals of music through a play of visual and sonic rhythms. Landry considers these movements “imaginary hand exercises for beginning drummers.”  As disembodied hands swim through shallow space, a strobe light freezes them in the process of clapping, creating a mesmerizing play of eye-ear coordination.

This title was part of the original Castelli-Sonnabend video art collection. 

Mr. Thomas is in the back garden, performing his new moves in the glorious sunlight, making things happen. Somewhere between ritual, a white suburban war dance and 1970's "keep fit" exercise to lovely music, Mr. Thomas tries to coordinate with the Black Blob, that persistently undermines the nature of his representational space...

And the song goes:

We've only just begun to live

White lace and promises

A kiss for luck and we're on our way...

Acconci's open mouth is framed by the camera in an extreme close-up, bringing the viewer uncomfortably close. A desperate sense of strained urgency comes across as Acconci gasps, "I'll accept you, I won't shut down, I won't shut you out.... Im open to you, I'm open to everything.... This is not a trap, we can go inside, yes, come inside...." Acconci continues to plead in this way for the length of the tape, his mouth held unnaturally wide open. The pathological psychology of such enforced openness betrays a desperate struggle to accept and be accepted by others.

Operation Atropos is a documentary about interrogation and POW resistance training. Director Coco Fusco worked with retired U.S. Army interrogators who subjected her group of women students to immersive simulations of POW experiences in order to show them what hostile interrogations can be like and how members of the U.S. military are taught to resist them. The group of interrogators is called Team Delta, and they regularly offer intensive courses that they call "Authentic Military Experiences" to civilians.

French performance artist Orlan uses her own body as a sculptural medium. Since 1990, she has worked on La Reincarnation de Sainte-Orlan, a process of plastic surgeries that she “performs,” making elaborate spectacles with surgeons dressed in sci-fi costumes and broadcasting the operations live via satellite to galleries worldwide. By exploring a total transformation of self, Orlan delves into issues of identity and the malleability of the flesh. She lives and works in Paris, exhibiting and performing internationally.

Interview by Shay Degrandis, via translator.

A "young woman who finds herself surrounded by the relics of Western culture" is the subject of Richard Foreman's formal tableaux. The narration centers on a young woman's struggle to find a relation between her body and her self as mediated by language. The text is a poetry of formal relations that carries personal and historical implications, including the desires of the woman paradoxically voiced by a male narrator. The title suggests the vivid virtuality of dreaming; scenes repeatedly refer to both reading and sleeping.

In July of 1971, American artist Lee Lozano gave a talk at NSCAD art college in Halifax, called “The Halifax 3 State Experiment”. Stretching over 8 hours, and moving through multiple locations, Lozano delivered her extended lecture in three states - sober, stoned on weed, and high on LSD. Filmmakers Maïder Fortuné and Annie MacDonell take this event up as a point of departure for an investigation into Lozano’s thoughts, practice and daily life.

In July of 1971, American artist Lee Lozano gave a talk at NSCAD art college in Halifax, called “The Halifax 3 State Experiment”. Stretching over 8 hours, and moving through multiple locations, Lozano delivered her extended lecture in three states - sober, stoned on weed, and high on LSD. Filmmakers Maïder Fortuné and Annie MacDonell take this event up as a point of departure for an investigation into Lozano’s thoughts, practice and daily life.