Public Discourse is an in-depth study of illegal installation art. The primary focus is on the painting of street signs, advertising manipulation, metal welding, postering and guerrilla art, all performed illegally. Public Discourse is about passionate artists who want their work to be seen by a wide range of people rather than be confined to the systemic structures of galleries and museums.
Art Criticism
1970 marked the publication of Gene Youngblood’s now-formative Expanded Cinema – a text that was instrumental in legitimizing video and new media as viable and serious artistic forms. Youngblood went on to a career in both practice and theory, making a life’s work of championing the uses of video towards both social and political ends. This interview, conducted at SAIC, comes seven years after the release of Expanded Cinema and details its author’s primarily philosophic concerns with the medium of video.
Magenheimer’s video explores the bounds of narrative and the illusion of received wisdom in the seven minutes and twenty-two seconds it takes to rob a house. Here, images of medieval art, popular cinema, and “live” news reportage speak candidly to the constructedness of all storytelling traditions.
The Luminous Image was an international exhibition of video installations held in the fall of 1984 at the Stedelijk Museum in Amsterdam.
Nathan Lyons (b.1930) has contributed to the field of photography as a critic, author, curator, educator, and photographer. He has published several books and catalogs, including Photographers on Photography (1966), Photography in the 20th Century (1967), Towards a Social Landscape (1967), Persistence of Vision (1968), and Notations in Passing (1974). His body of work consists primarily of photographs which focus on American culture.
Appropriating material from the introduction to the nightly television show, PM Magazine and a commercial for Wang Computers, Birnbaum uses enlarged still-frames from each of the sources to compound a new image of the indelible American Dream. To the soundtrack of an acid rock version of The Doors' L.A. Woman, repetitive images of an ice skater, baton twirler, cheerleader, and young girls licking ice cream, exemplify dominant cultural images of women — images that emphasize their performative nature: the idea that woman is a spectacle arranged for the (male) viewer's pleasure.
British theorist and art historian Eddie Chambers (b.1960) is a curator and a regular contributor to Art Monthly and European journals on contemporary art. His writings were collected in Run Through the Jungle (1999). Since the early 1980s he has been involved in organizing and curating a considerable number of artists' exhibitions. In addition to his exhibition work, he has written extensively about the work of artists in the United Kingdom and other countries, including Australia, Jamaica and the U.S. His articles and other texts have been widely published in magazines and journals such as Third Text, Visual Culture in Britain, International Review of African American Art, and Wasafiri.
"One of Baldessari’s most ambitious and risky efforts. Seated and holding a sheaf of papers, he proceeds to sing each of Sol LeWitt’s 35 conceptual statements to a different pop tune, after the model of Ella Fitzgerald Sings Cole Porter. What initially presents itself as humorous gradually becomes a struggle to convey Lewitt’s statements through this arbitrary means."
—Helene Winer, “Scenarios/Documents/Images,” Art in America 61 (March 1973)
John Tagg is a writer, educator, and a leading contributor to the development of art-historical and photographic theory, focusing on political analysis of institutionalized culture and interventions within it. He is a professor of art history at State University of New York-Binghamton and author of Grounds of Dispute: Art History, Cultural Politics and the Discursive Field (1992) and The Burden of Representation: Essays on Photographies and Histories (1988). Interview by James Hugunin.
A historical interview originally recorded in 1988.
Cyclops / "monitor" / minotaur.
Note: A 20-second video loop self-portrait.
This tape examines the meaning, impact, and future of the early-1980s avant-garde through interviews with artists (Scott B., Robert Longo, Walter Robinson, Michael Smith), an art dealer (Helene Winer, Metro Pictures), a museum director (Marcia Tucker, The New Museum of Contemporary Art), and an art historian (Roselee Goldberg). “Whenever you feel confident that you know what’s happening at the outside edge, something’s always happening that you don’t know about. The avant-garde, if it exists at all... is determined by the artist, not the peripheral people like myself,” Tucker says.
Craig Owens (1950-1990) was a critic who wrote and lectured extensively on contemporary art. He showed particular interest in the issues of photography, postmodernism, feminism, and Marxist thought. A former associate editor for October and senior editor for Art in America, as well as professor of art history at Yale University and Barnard College, his writings were collected in Beyond Recognition: Representation, Power, and Culture (1994). Owens died of an AIDS-related illness in 1990.
Commissioned by the Oakland Museum, this video provides an artist’s interpretation of the museum’s displays and collections. The voice of a friendly narrator enlarges the image-objects with historical and social information, while a written text provides ironic commentary. “The term curator is derived from the Latin ‘curatus’ —one responsible for the care of souls.” The daughter represented in the famous Dorthea Lange photograph of the Migrant Mother recounts the circumstance surrounding the now-celebrated photograph and how it impacted her life.
Andres Serrano was born and raised in New York. At fifteen he dropped out of high school. A few years later he attended the Brooklyn Museum School and studied painting and sculpture. After two years, Serrano decided that neither of these art forms were appropriate for his particular vision, and began to make photographs. Serrano’s work came to the attention of the general public as part of the controversy surrounding the issue of censorship and the NEA.
The fourth in a series of cross-cultural symposia organized by Lucy Lippard, the four artists interviewed hereÑJapanese-American painter and political activist Betty Kano, conceptual and performance artist Lorraine O'Grady, Hopi weaver Ramona Sakiestewa, and Chicana narrative and installation artist Celia Alvarez Muñoz–discuss their work and its cultural contexts.
Peter Schjeldahl (b.1942) began writing his “poetical criticism” for Tom Hess at ArtNews in the mid 1960s. He has since written for both popular and specialized publications including The New York Times, Art in America, and The Village Voice, among others. In this interview from 1982, Schjeldahl discusses the critic’s relationship to the artist, the audience, artwork, and the professional community of art critics. He also reads some of his own poetry.Currently, Schjeldahl writes for The New Yorker and various art journals.
"I made Take Off in my studio apartment on Myra Avenue during my second year living in Los Angeles. As a member of the Feminist Studio Workshop, I was writing an essay at the time comparing male artists’ representations of their sexuality with female artists’. Vito Acconci was my model for a male perspective. I had been captivated by his videotapes; particularly Undertone, where he was supposed to be masturbating while seated at a table. The videotape was my ultimate response and commentary on Acconci as well as an expression of my own sexuality."
— Susan Mogul
In this interview, Brian Holmes, an influential art critic, activist and translator, discusses social forms of alienation, human ecologies of power, and the impact of technology on geopolitical social networks. Holmes reflects on his ongoing study of the ways in which the rhetoric of revolution has been institutionalized, as well as artists’ resistance to such cooption. For him, artists working in collectives have the potential to create a new artistic milieu that is not aligned with the dominant model of production. This argument is born out in his published collection of essays, Hieroglyphics of the Future (2003).
My film is a simple gathering of New York City street footage. It was shot with a spring-wound 16mm Bolex on, above, and below the streets of Manhattan and Brooklyn and includes footage of the ticker tape parade for astronaut John Glenn.
Elizabeth Murray (1940-2007) was an American painter, printmaker and draughtsman. She studied at the Art Institute of Chicago (1958–62) and at Mills College, Oakland, CA (1962–4). Elizabeth Murray’s paintings have been referred to as “dandyish abstraction.” Her work is distinctive in its use of color, shape, and surface to evoke human characteristics, personalities or humor. Murray is particularly well known for her shaped canvases, which date from 1976, on to which are painted both figurative and non-figurative elements.
The third in a series of cross-cultural symposia organized by Lucy Lippard, the four artists interviewed here—Jean Lamar, Hung Liu, Lorna Simpson, and Kathy Vargas—discuss their work and its cultural contexts. Moderated by Lucy Lippard.
“[A] rather perverse exercise in futility,” this tape documents Baldessari’s response to Joseph Beuys’s influential performance, How to Explain Pictures to a Dead Hare. Baldessari’s approach here is characteristically subtle and ironic, involving ordinary objects and a seemingly banal task. The philosophical underpinnings of Baldessari’s exercise are structuralist theories about the opaque and artificial nature of language as a system of signs.
Conceptual artist Hans Haacke’s two most notorious works took unsavory Manhattan real-estate dealing as their subject, which triggered the cancellation of his exhibition Real Time Social System at the Guggenheim Museum in 1971. With the conscientiousness of an investigative reporter, Haacke continues to scrutinize the rough edges between art and life.
The seventh in a series of cross-cultural symposia organized by Lucy Lippard, the four artists interviewed here–visual anthropologist Wendi Starr-Brown, Hapa video and performance artist Kip Fulbeck, Japanese-American artist Dorothy Imagire, Chicana mixed-media artist Yolanda López–address the role of mixed-race identity in their work. Moderated by Corissa Schweitz Gold.
Julie Ault is an artist, curator, and founding member of the artist collective Group Material, which has organized exhibitions on themes such as the U.S.’s involvement in Central America, AIDS, education, and mass consumerism. Her exhibitions question traditional gallery and museum systems by asking “how is culture made and for whom?”
Interview by Michael Crane.