Artist Portraits

A video collage that chronicles the issues and events that arose in Linda M. Montano’s life while she devoted a year to each of the seven chakras. Beginning as a piece devoted to themes of commitment and limitation, the work becomes a fascinating hybrid of art and life, as Montano experiences the onset of menopause, her mother’s death, her choice to enter and then leave a convent, the suffering of a stroke, and thoughts of her own death—all within the structural confines of an intense work of art.

“The idea was to address the cultural invisibility of older women through art and through action,” the voice-over explains as this video begins. This short works offers an introduction to the Whisper Minnesota Project, which organized The Crystal Quilt performance, an event that brought together hundreds of women over 60 on a Mother’s Day in Minneapolis. As the video explains, “The Crystal Quilt is a case study in reframing notions of older women’s beauty, power, and relevance. Through it we catch glimpses of life patterns and values lost to our generation.”

In 1964, Steina Vasulka (then Steinunn Bjarnadottir) married Woody Vasulka, a Czech engineer with a background in film. They later moved to New York where, with Andreas Mannik, they founded the Kitchen, a performance space dedicated to new media. The Vasulkas collaborated on a series of video works whose imagery arose primarily through the manipulation of the video signal at the level of the electron beam itself.

Freed documents artist James Rosenquist at home in an East Hampton, N.Y studio in March 1972. Rosenquist and his collaborators work on a project entitled 47 Dirty Band Aids with blaring music dominating the environment while they paint. Somewhat ironically Rosenquist describes each colour for the black and white video as he applies it to a large panel. With the camera roaming between the two of them Freed interrogates Rosenquist in a quieter moment, probing him for the intentions and ultimate destination of his work.

An elegy to Diane Burns on the shapes of mortality and being, and the forms the transcendent spirit takes while descending upon landscapes of life and death. A place for new mythologies to syncopate with deterritorialized movement and song, reifying old routes of reincarnation. Where resignation gives hope for another opportunity, another form, for a return to the vicissitudes of the living and all their refractions.

“I’m from Oklahoma I ain’t got no one to call my own.
If you will be my honey, I will be your sugar pie way hi ya
way ya hi ya way ya hi yo.”

AA is a portrait of the dream diaries of Russian avant-garde feminist poet and photographer Anna Alchuk.

In this interview video and performance artist Nancy Buchanan discusses her feminist and political work. Buchanan comments upon the advantages of video over performance in terms of accessibility—the ability for her videos to circulate and reach audiences she physically cannot, and their brevity and completed form—and her strategies to create an atmosphere for change. This Video Portrait features two of Buchanan’s videos in their entireties: the anti-nuclear weapons work An End to All Our Dreams (1982) and the more straightforwardly feminist Webs (1983).

A pioneer of the small-format camera, Andre Kertesz’s photographic vision shaped the course of contemporary photojournalism. Self-taught and non-conformist, he began photographing in Hungary in 1912 and remained there until 1925, at which time he moved to Paris. In 1936 he moved to New York City, where he felt displaced and forgotten. It wasn’t until 1964 that he was “rediscovered” and began showing in London, Paris, and New York. This video was shot five weeks before Kertesz’s death in 1985 at the age of 91.

In a series of 1992 performances, Coco Fusco and performance co-creator Guillermo Gómez-Peña decked themselves out in primitive costumes and appeared before the public as “undiscovered AmerIndians” locked in a golden cage — an exercise in faux anthropology based on racist images of natives. Presented eight times in four different countries, these simple performances evoked various responses, the most startling being the huge numbers of people who didn’t find the idea of “natives” locked in a cage objectionable.

A Walk with Nigel is a video essay that constructs a dialogue between two artists from two different times, between movement and stillness, between speech and silence. An archaeological study of a community, reawakening the archive in the present. A materialist study of streets and social relations.

Uncomfortable journeys through the work and ideas of Christopher Cozier, a leading contemporary artist in the Caribbean. The video presents Cozier's witty and incisive drawings, installations and videos in the context of post-independence Trinidad with its oil-rich economy, complicated ethnic politics, and vibrant cultural forms.

Public Discourse is an in-depth study of illegal installation art. The primary focus is on the painting of street signs, advertising manipulation, metal welding, postering and guerrilla art, all performed illegally. Public Discourse is about passionate artists who want their work to be seen by a wide range of people rather than be confined to the systemic structures of galleries and museums.

Performance artist/sculptor Ana Mendieta used the raw materials of nature: water, mud, fire, rock, and grass. The consciousness of her politics and the poetics of her expression fill her work with an emotionally charged vision that is powerfully conveyed in this posthumous video profile. Drawing upon the raw spiritual power of Afro-Cuban religion, Mendieta used her art as a ritualistic and symbolic activity to celebrate the forces of life and the continuum of change.

A documentary about Holt’s public installation work Dark Star Park in Arlington, Virginia, this video is about the process of developing and building the park. It includes commentary from the architects, contractors, foremen, and engineers who worked on the project, as well as with people who frequent the park. Holt transforms a site of urban blight into an aesthetically stimulating spot that addresses environmental issues.

Copyright Holt/Smithson Foundation.

An unorthodox essay film on the renowned but controversial painter, Philip Guston. Ballad interweaves Guston’s biography, influences, and philosophical approach to art with Cohen’s deeply personal engagement with the man and his work. Balancing elements as disparate as Krazy Kat cartoons, the 19th Century Russian author Babel, and Guston’s lifelong grappling with racism and injustice, the film is an unusual critical immersion and a free-wheeling celebration of painting’s radical potential.

Taped shortly after the creation of the Air Gallery, this conversation between painter Howardena Pindell and Hermine Freed concerns the women’s independent gallery and its role in the feminist movement. Pindell also discusses the development of her work and the relation between black artists and the art world.

This video features California artists: drawer and painter Deanne Belinoff, sculptor and poet Sana Krusoe, wood relief carver and painter Palema Holmes, and New York-based video artist Shirley Clarke.

The Artists: Part 1 was produced in concert with the exhibition Four Solo Exhibitions at the Long Beach Museum of Art in 1988. The artists are introduced by LBMA’s senior curator Josine Ianco-Starrels. The video presents and contrasts the diverse styles, media, and personalities of these four women artists.

In the early 1990s, I went to a reading by Leslie Scalapino at Intersection for the Arts in San Francisco. I could not understand the writing, which can seem difficult and unwieldy to a reader unaccustomed to language poetry, and understood less the more I tried. After a certain point in the reading I stopped trying to figure it out and I let the words seep in. My reward was an effortless understanding of how her poetry works.

A musical portrait of Vic Chesnutt and company recording the song, CHAIN.

The piece was shot during the recording session for the album, At the Cut, at the Hotel2Tango studio in Montreal, and features appearances by musicians including Efrim Menuck, Guy Picciotto, Jessica Moss, and Chad Jones. CHAIN was written by Chesnutt after viewing Cohen's feature film of that name.

In a series of 1992 performances, Coco Fusco and performance co-creator Guillermo Gómez-Peña decked themselves out in primitive costumes and appeared before the public as “undiscovered AmerIndians” locked in a golden cage — an exercise in faux anthropology based on racist images of natives. Presented eight times in four different countries, these simple performances evoked various responses, the most startling being the huge numbers of people who didn’t find the idea of “natives” locked in a cage objectionable.

Performance engineers Survival Research Laboratories (SRL) construct machines that live in their own fictional world, acting out scenarios of perpetual torment, exasperated consumption, and tragic recognition. This film presents a fractured narrative featuring these large anthropomorphic robots and represents Jonathan Reiss and SRL’s collaborative desire to go beyond the restraints of event documentation.

This project started with an email from a stranger in 2017. The sender was the widower of the late artist Tania and he invited the filmmaker to look at her “archive.” Tania was born to Jewish parents in Poland in 1920. The family moved to Paris in the 1930s, but during the WWII they fed to Montreal, then emigrated to New York. Tania eventually became an artist. While facing many hurdles as a female artist in the 1960s and 70s, Tania vigorously created a wide range of artworks, not only paintings and three-dimensional pieces, but also public art projects.

Public Discourse is an in-depth study of illegal installation art. The primary focus is on the painting of street signs, advertising manipulation, metal welding, postering and guerrilla art, all performed illegally. Public Discourse is about passionate artists who want their work to be seen by a wide range of people rather than be confined to the systemic structures of galleries and museums.

Performance artist/sculptor Ana Mendieta used the raw materials of nature: water, mud, fire, rock, and grass. The consciousness of her politics and the poetics of her expression fill her work with an emotionally charged vision that is powerfully conveyed in this posthumous video profile. Drawing upon the raw spiritual power of Afro-Cuban religion, Mendieta used her art as a ritualistic and symbolic activity to celebrate the forces of life and the continuum of change.

Marielle Nitoslawska’s Breaking the Frame is a feature–length profile of the radical New York artist Carolee Schneemann. A pioneer of performance art and avant-garde cinema, Schneemann has been breaking the frames of the art world for five decades by challenging the taboos leveled against the female body. Breaking the Frame is a kinetic, hyper-cinematic intervention, a critical medita-tion on the intimate correlations animating art and life.

Praise for Breaking the Frame: