Artist Portraits

Freed documents artist James Rosenquist at home in an East Hampton, N.Y studio in March 1972. Rosenquist and his collaborators work on a project entitled 47 Dirty Band Aids with blaring music dominating the environment while they paint. Somewhat ironically Rosenquist describes each colour for the black and white video as he applies it to a large panel. With the camera roaming between the two of them Freed interrogates Rosenquist in a quieter moment, probing him for the intentions and ultimate destination of his work.

An elegy to Diane Burns on the shapes of mortality and being, and the forms the transcendent spirit takes while descending upon landscapes of life and death. A place for new mythologies to syncopate with deterritorialized movement and song, reifying old routes of reincarnation. Where resignation gives hope for another opportunity, another form, for a return to the vicissitudes of the living and all their refractions.

“I’m from Oklahoma I ain’t got no one to call my own.
If you will be my honey, I will be your sugar pie way hi ya
way ya hi ya way ya hi yo.”

AA is a portrait of the dream diaries of Russian avant-garde feminist poet and photographer Anna Alchuk.

In a series of 1992 performances, Coco Fusco and performance co-creator Guillermo Gómez-Peña decked themselves out in primitive costumes and appeared before the public as “undiscovered AmerIndians” locked in a golden cage — an exercise in faux anthropology based on racist images of natives. Presented eight times in four different countries, these simple performances evoked various responses, the most startling being the huge numbers of people who didn’t find the idea of “natives” locked in a cage objectionable.

In this interview video and performance artist Nancy Buchanan discusses her feminist and political work. Buchanan comments upon the advantages of video over performance in terms of accessibility—the ability for her videos to circulate and reach audiences she physically cannot, and their brevity and completed form—and her strategies to create an atmosphere for change. This Video Portrait features two of Buchanan’s videos in their entireties: the anti-nuclear weapons work An End to All Our Dreams (1982) and the more straightforwardly feminist Webs (1983).

A pioneer of the small-format camera, Andre Kertesz’s photographic vision shaped the course of contemporary photojournalism. Self-taught and non-conformist, he began photographing in Hungary in 1912 and remained there until 1925, at which time he moved to Paris. In 1936 he moved to New York City, where he felt displaced and forgotten. It wasn’t until 1964 that he was “rediscovered” and began showing in London, Paris, and New York. This video was shot five weeks before Kertesz’s death in 1985 at the age of 91.

A Walk with Nigel is a video essay that constructs a dialogue between two artists from two different times, between movement and stillness, between speech and silence. An archaeological study of a community, reawakening the archive in the present. A materialist study of streets and social relations.

Uncomfortable journeys through the work and ideas of Christopher Cozier, a leading contemporary artist in the Caribbean. The video presents Cozier's witty and incisive drawings, installations and videos in the context of post-independence Trinidad with its oil-rich economy, complicated ethnic politics, and vibrant cultural forms.

Public Discourse is an in-depth study of illegal installation art. The primary focus is on the painting of street signs, advertising manipulation, metal welding, postering and guerrilla art, all performed illegally. Public Discourse is about passionate artists who want their work to be seen by a wide range of people rather than be confined to the systemic structures of galleries and museums.

Performance artist/sculptor Ana Mendieta used the raw materials of nature: water, mud, fire, rock, and grass. The consciousness of her politics and the poetics of her expression fill her work with an emotionally charged vision that is powerfully conveyed in this posthumous video profile. Drawing upon the raw spiritual power of Afro-Cuban religion, Mendieta used her art as a ritualistic and symbolic activity to celebrate the forces of life and the continuum of change.