In this interview, political and social theorist, Terry Eagleton (b. 1943), shares stories of his Irish upbringing and British education, and sums up his current engagement with art theory, leftist politics, and spirituality under capitalism. With reference to Henry James, Frederic Jameson, Christopher Hitchens, and Richard Dawkins, among others, this interview spans a vast landscape of literature and social theory.
Memory
A Prayer For Nettie dramatizes the death of an elderly woman who was Cumming’s photographic model from 1982 to 1993, presenting an improvised series of prayers and memorials for Nettie Harris by people who knew her, and some who did not. In its ambiguous mix of tenderness and aggression, A Prayer For Nettie extends the traditions of the grotesque and the absurd. The fervent prayers of the actors are undermined by indifference, forgetfulness, and the presence of the camera. In the end, comedy turns the tables on piety and remembrance as Nettie looks up from the grave.
Notes for a DejaVu is a paramnesic experience of the images where Jonas Mekas still lives and we can hear him comment on the memory of an imaginary trip to Mexico. This film is shot with an expired 16mm celluloid during a popular protest. This is a movie that remembers. This is a political movie.
The Sea is History, made in the Dominican Republic and Haiti, is a free adaptation of the poem by Derek Walcott.
Frances, a young Gay Indian (2 Spirit), played by Lacey Hill, is struggling with the aftermath of a gay basing. Through her friendship with her ex Jean, she gathers the strength to go out in public again. This video is a salute to the 70s and to Gay Indian movements which became 2Spirit/Indigiqueer communities.
Song performed by Lacy Hill.
A Walk with Nigel is a video essay that constructs a dialogue between two artists from two different times, between movement and stillness, between speech and silence. An archaeological study of a community, reawakening the archive in the present. A materialist study of streets and social relations.
This experimental documentary chronicles Janice Tanaka’s search for a father she has not seen since she was three years old. Possessing only sketchy information—that he had protested the internment of Japanese Americans citizens after the bombing of Pearl Harbor by writing letters to the President, that he had been arrested by the FBI and subsequently diagnosed as a schizophrenic with paranoid tendencies and institutionalized—Tanaka searched for her missing father for three and a half years.
The crowded streets of New York City turn into fictive, cinematographic scenery. Provost is playing with our collective memory, its cinematic codes and narrative languages - questioning the boundaries between a staged, suggested reality and authentic fiction. Although filmed with a hidden camera, Plot Point presents a highly dramatic construction with overly sophisticated images and a subtle but tangible urge in the soundtrack.
This feature-length video follows several inflicted characters and recounts the ways in which they find resolve. A series of entropic scenarios held together by an attraction to failure and its spectacle describe the characters' malfunction - their inability to fulfill personal desire. Compelled by the consequences and rewards of their attempts they question their own trajectory. Using elements of melodrama, performative monologue and traditional narrative structure Ponytail presents a unique society of characters that destroy the distinction between memory and invention.
Under the spell of the alphabet, the silent figures of a past that has not been forgotten persist, a pedagogical reconstruction of a contradictory nation in transit as well as the emergence of a background color that delimits the contour and the persistence of ancient figures that have not been forgotten. This is part of the educational film cycle.
This video is a moving personal documentary about Danny, a friend of Kybartas who died of an AIDS-related illness in 1986. This powerful work explores the reason for Danny’s return home and his attempts to reconcile his relationship with his family members who had difficulty facing his homosexuality and his imminent death. Retracing Danny’s memory of his once-high lifestyle in the clubs and gyms of Miami, Danny avoids sentimentalizing its subject as it juxtaposes images, text, and voice-over to build a sense of the psychological struggle brought on by Danny’s impending, premature death.
Vera is an assisted self-portrait of consumption. The subject is a woman whose passions and compulsions are of spending and loss, taste and subjectivity.
While moving through the streets of Paris, a brother and sister confront their incestuous past under the watchful eye of their female taxicab driver. An exploration of vertical montage, this digital video was shot in one long take with live rear-screen projection. English dialogues are adapted from a short story of the same name by Violette Leduc.
The video traverses the history and the memory of a place shared by both the Hočąk and the settler. Red Banks, a pre-contact Hočąk village site near present day Green Bay (WI) was also the site of Jean Nicolet’s landing, who in 1634 was the first European in present day Wisconsin. Images and text are used to explore this space alongside my grandmother’s recollections. Each serve as representations of personal and shared memory, as well as representations of practices and processes of remembrance, from the Hočąk creation story, to Jean Nicolet’s landing, to the present.
A mirror reflects voiceless eyes with stories to tell, ‘stories’ about feet attempting to climb steps to "perfection"....."stories" about canvasses that are traps for a caged artist who’s paint brush needs colors that will be at peace with itself.
This title comprises Angels We (2015), Feathered Hearts (2015), and Flesh and the Stars (2018) which were compiled into this form by Mike Kuchar in 2022.
Shot in video-8 at the 1988 Chicago Auto Show, this work examines the artist's personal history with automobiles against the back-drop of an auto plant closing in Kenosha, Wisconsin. The personal stories of real life relationships between people and their cars is dramatically counterposed to the glaring commercialism of the automobile industry and the economic crisis that industry has imposed on the American union workers.
A woman raises her voice and gives a painful and endless speech that with time becomes even more overwhelming, because her words are heartbreaking and permanent impressions in the collective memory, stabbing with words an old Mexican film, a celluloid that tears apart until its disappearance.
This title is also available on the compilation What Was Always Yours and Never Lost.
"This video continues the journey from the final sequence of Ask the Insects. We turn away from the graveyard, enter the schoolyard, approach the old crippled tree spinning, and sit under it to draw a little cartoon for The New Yorker, while — through some sort of temporal displacement — New Year’s resolutions are being made."
The passage from Germany to the United States influenced by moments lived during WWII era Germany.
Theo Cuthand and his mother Ruth Cuthand have a candid conversation about Theo's last hospitalization for Bipolar Disorder in 2007. While Theo only knew his manic episode from the inside, Ruth had to deal with caregiving decisions and trying to find help. While they reminisce they also have to reckon with the feelings of animosity that arose between them during these events.
Co-directed with Ruth Cuthand.
A Pilot For A Show About Nowhere is a two-channel video that examines the politics of television viewership, incorporating footage from a number of sources to create a plurivocal narrative.
Welcome to David Wojnarowicz Week is the follow up to A Boy Needs a Friend. Reinke proposes a new holiday with the motto MORE RAGE LESS DISGUST: David Wojnarowicz Week and takes us through his seven days of celebration.
Fashioned out of home movies recovered from failing hard drives, this glitch-art video makes comparisons between different forms of memory - suggesting that, while error and decay may keep us up at night, they might also be the way we put our ghosts to bed.
-- Evan Meaney
As I rummage through a stack of photos the memories of this and that plus who’s what and where rush in helter skelter. There’s a lot to swallow on screen and off (most of it from Oriental kitchens) but there are dashes of the even more exotic as the viewer glimpses renderings of the indigestible here and there (but mostly above and beyond!).
These are the ghosts of a haunted civilization, a culture of progress that hides the social and political horror behind the Olympic Games. These are the haunted figures in the Capitalocene era. A sinister dance of macabre abstraction. Part of the Hauntology series.