Coyolxauhqui recasts the mythical dismemberment of the Aztec Moon goddess Coyolxauhqui by her brother Huitzilopochtli, the deity of war, the Sun and human sacrifice. The film is a poem of perception, one that unveils how contemporary Mexican femicide is linked to a patriarchal history with roots in deeper cultural constructs.
In the late 1960s Kim Jong Il guaranteed his succession as the Dear Leader of North Korea by adapting his father's Juche (pronounced choo-CHAY) philosophy to propaganda, film and art. Translated as self-reliance, Juche is a hybrid of Confucian and authoritarian Stalinist Pseudo-socialism. The film is about a South Korean video artist who comes to a North Korean art residency to help bring Juche cinema into the 21st Century.
A.R.M. Around Moscow documents particpants in A.R.M. (American-Russian Matchmaking) to explore the relationship of personal power to domestic identity, and economic and political structure. Finley and Stoeltje followed 21 American men as they travelled to Russia to meet 500 local women. Each man was provided with a car, driver, translator, apartment, and meals for a "14-day tour of Russia's most beautiful and highly-educated women" at the cost of about $4,700.
Two years after the riots and deaths at Attica, New York, a community day was organized at Greenhaven, a federal prison in Connecticut. Think Tank, a prisoners' group, coordinated efforts with African-American community members outside the prison walls to fight racism and poverty. The event was documented by People's Communication Network, a community video group founded by Bill Stephens, for cablecast in New York City, marking the first time an alternative video collective was allowed to document an event inside prison walls.
Turner Prize winning conceptual artist Jeremy Deller works across many different mediums, creating highly political and frequently collaborative works. Defying conventionality, Deller often exhibits outside of traditional gallery spaces, such as his 1993 twist on artist open studios, Open Bedroom, a secret exhibition in Deller’s family home while his parents were on holiday.
Strike Anywhere is a video essay that takes as its point of departure Swedish "Match King" Ivar Kreuger, whose privatization of financial crisis management strategies bears a direct relation to late-20th Century policies implemented by the IMF and WTO. Between 1917 and 1932, Kreuger capitalized on shifts in global financial markets to control over 200 companies and establish matchstick monopolies in at least 34 countries. At the height of his success, Ivar Kreuger was worth approximately 30 million Swedish kronor (the equivalent of 100 billion USD today).
"Shaharazad is trapped at the Baghdad Hilton, so she conjures up an ironic story of the great King Bush's attempt at 'protecting one dictatorship from the attacks of another'" - Scott Andrew Hutchins
"How can the distinction between "man" and "machine" still be made given today's technology? In modern weapons technology the categories are on the move: intelligence is no longer limited to humans. In Eye/Machine II, Farocki has brought together visual material from both military and civilian sectors, showing machines operating intelligently and what it is they see when working on the basis of image processing programs. The traditional man-machine distinction becomes reduced to "eye/machine", where cameras are implanted into the machines as eyes.
Presidential candidates are sold like commercial products and naturally television is the ideal medium. Political Advertisement depicts the evolution of political ads over the last 44 years, beginning with Eisenhower in 1952 (which was an unqualified success), and continuing up to the most recent ad campaigns for Ross Perot, Bob Dole, and Bill Clinton in 1996.
Free Society is a short experimental music video that juxtaposes images of police harrassment in the U.S. with images of the military quelling revolutionary opposition. Includes comments from televangelist Jerry Falwell.
This title is also available on Paul Garrin Videoworks: Volume 1.
In Two-Spirits Speak Out, Brenda and Glennda interview members of We'Wah and Bar-Chee-Ampe, one of the first Two-Spirit Native American organizations in New York. This episode addresses gender identity among Two-Spirit people, and discusses their involvement and experiences within the queer community in New York City.
An interview with a group of people shot in October 1969, some of whom were involved in The Weathermen’s "Days of Rage" actions. As those present recount the significance of the actions, and the possible ramifications on the movement as a whole, some critics voice serious complaints.
Because of the War things were changing. Very few toys or games were left and music was almost over. Tap water was tasting female and television only came in nasty spasms…
A surreal and sometimes comic meditation on how war affects the hopes and dreams of ordinary people.
In turns funny, disturbing, and glisteningly sensual, small lies, Big Truth is a tape about love, relationships, and the joy and banality of sex in the late 20th Century. It also touches on such issues as morality, voyeurism, nature vs. culture, and power, as eight people read fragments from the testimony of William Jefferson Clinton and Monica S. Lewinsky, as published in the Starr Report.
In an interview I did earlier this year for the Milan Game Video/Art exhibition, I deflected a question about the connection between Hymn of Reckoning and Reckoning 3, discouraging the idea that there was much of a link between the two videos, apart from their names and their use of video game material. Now that I’ve thought about it more, I can tease out more connections.
Woman as Protagonist: The Art of Nancy Spero is an invigorating look at the 40-year career of acclaimed feminist artist Nancy Spero, who, in her own works, is concerned with “rewriting the imaging of women through historical time.” With Spero’s own voice as narration, this documentary tracks her development as she matured against the grain of Abstract Expressionism, Minimalism, and Pop Art when “there wasn’t room in the art world to make way for political or activist art.” This tape includes footage of the artist at work on installations in the United States, Northern Ireland, and
These are the ghosts of a haunted civilization, a culture of progress that hides the social and political horror behind the Olympic Games. These are the haunted figures in the Capitalocene era. A sinister dance of macabre abstraction. Part of the Hauntology series.
Lighthouse is about the labor system and the factory town in Southern China and how individualism is influenced by the social and political infrastructure. Guangdong District is the largest Metropolitan area in one of China's wealthiest provinces, and one of its cities, Guangzhou, attracts farmers from the countryside looking for factory work. The viewer is led to actively compose narratives through the poetic and the sublime images. It opens borders that separate cultural, linguistic and historical differences in the global labor systems.
"Persistence was shot in 1991-92 in Berlin, and edited with films by U.S. Signal Corps cameramen in 1945-46, obtained from Department of Defense archives. Interspersed through these materials are filmic quotations from Rossellini's Germany Year Zero (1946). A meditation on the time just after a great historical event, about what is common to moments such as these—the continuous and discontinuous threads of history—and our attachment to cinematic modes of observation that, by necessity, shape our view of events.
The first of the series includes:
What Does Away Mean? by Jem Cohen advertises the need to recycle through reconsideration of landfills and garbage disposal.
Pro-Choice is Pro-Life by Jane Pratt makes its point with the simple logic that every child should be cared for and wanted.
Historic Preservation by Jim McKay counsels for the preservation of historic buildings endangered by urban decay.
Interspersed with clips of Judy Garland films and televised concerts, Glennda Orgasm and Judy LaBruce (Bruce LaBruce's Garland inspired drag persona) travel to the West Village to "discover their gay roots". They discuss the current state of queer culture with people attending gay bars and patroning queer businesses, with a cameo from Sadie Benning. They discuss the idea of the post-queer movement, and give guests a "post-queer quiz".
An episode of Glennda and Friends, hosted by Glennda Orgasm and Judy LaBruce.
An investigative documentary on police brutality that uses the Rodney King incident as a springboard to analyze the inner workings of the LAPD under the leadership of former police chief, Daryl Gates. Containing hard-hitting footage of police violence, the tape also depicts communities working against the daily occupation of their neighborhoods. Through interviews with LAPD officers and supervisors, the tape reveals what life is like behind the “thin blue line” and documents a national crisis of violence.
As documented in The Winner’s Circle and la Migra (the emigrant), the move north brings many changes to family life, specifically mothers going to work and children learning English in school. Hock explores the fact that women often adapt more easily than the men to American life, learning English more rapidly. This becomes a source of conflict between the men and women as they compete for better-paying jobs.
1+8 is a film about Turkey’s unique position between West and East and her relationship to her eight very distinct and diverse neighbors. 1+8 is filmed close up on border towns of Turkey with Greece, Bulgaria, Georgia, Armenia, Nakhchivan/Azerbaijan, Iran, Iraq and Syria exploring what connects and separates the people on both sides. The film showcases through intimate portraits, personal accounts and cinematographic tropes, Turkey’s eight borderlands revealing the political and cultural dynamics of life on those frontiers.
Conceptual artist Hans Haacke’s two most notorious works took unsavory Manhattan real-estate dealing as their subject, which triggered the cancellation of his exhibition Real Time Social System at the Guggenheim Museum in 1971. With the conscientiousness of an investigative reporter, Haacke continues to scrutinize the rough edges between art and life.
