“A soldier’s trip to Syria is complicated when he accidentally impregnates a friend. Meanwhile, a horse breeder from Ohio is driven away from home by her own desire to become pregnant. In Hard as Opal the lines between truth and fiction, fact and fantasy, are reined in and treated not as fixed, divisive markers but as malleable threads of narrative potential. Buckhiester and Leventhal perform alongside other non-actors who are filmed in their own varying domestic and professional environments.
The fourth collaboration between Jessie Mott and Steve Reinke continues its melancholic musings on desire and mourning, this time with more twerking. Hypnotic backgrounds and eccentric animals lend to its psychedelic children's cartoon vibe, and the signature Madonna and Stockhausen soundtrack enhances the desperation for paradise among those extra long tongues and snake-y bodies.
"Four days spent in a studio working on a centerfold photo for Playboy magazine provided the subject matter for my film. The magazine itself deals with culture, cars, a certain lifestyle. Maybe all those trappings are only there to cover up the naked woman. Maybe it's like with a paper-doll. The naked woman in the middle is a sun around which a system revolves: of culture, of business, of living!
Sing, O Barren Woman, part documentary part music video, satirizes and celebrates a taboo subject--voluntary childlessness. Susan Mogul gives voice to ten women who are childless by choice (or default) as they come out as non-mothers speaking and "singing" about the stereotypes of the "barren" woman. "Never mentioned in public or given a voice, we’re invisible women who made a provocative choice." These various refrains crescendo to Susan’s humorous song of sexual innuendo "Baby, I Still Can Conceive." This is the first U.S. film or video on voluntary childlessness.
A collage piece. Oppositions of agony and ecstasy are explored. Morticia trims yet another rose stem, while Bugs Bunny takes up Zen. Guilt-wracked, a nun tries furtively to cleans herself of imagined sin. Or attain spiritual release. Various divas flail to no avail. Lips, lipstick, frozen lips. Shakuhachi music by Chris Moran sets the mood, when there isn’t a thunderstorm raging.
It is in Pan’s playground where one hears lyrical words that echo in deep realms of imagination where one can dance with inspiration. But it is not all fun with fulfillment. The playground has vegetation with thorns that inflict the brain with a fever…
Paris, as in other metropolitan European cities, is rejuvenated by the influx of border crossing urbanites. While the old guard Europeans accept the arrival of the New Europeans, the tension of the urban mix is recounted in the collective tangled love stories left unfulfilled. Two young LOVEME agents, Natsuo and Hako, sent from Tokyo headquarter, are transported to Paris on a mission.
The “a-ha experience” is the moment when a child first recognizes its own image in a mirror; it is critical to the development of intelligence and identity. It is also the moment when the “self” is surrendered to the control of an external influence. The child accepts the power of the mother to confer or withhold love; it is the mother’s power to fulfill desire that shapes a child’s sense of identity. Similarly, a camera controls love by directing or not directing its attention to the desiring subject.
Cupid’s arrow pierces the heart of five individuals. You will see the arrow’s effect fleshed out before your eyes, and you will feel the searing heat that radiates from virile bodies infected by Cupid’s bow.
This title comprises The Season of Shadows and Flames (2018), Chromatic Effusion (2014), NightWars (2018), Testament (2012) and Street Meat (2018) which were compiled into this form by Mike Kuchar in 2022.
"The world will devour you...."
A group of cops laugh and talk, while scanning the street for suspicious activity. An extreme close-up of a sensuously exposed neck; a soft pink fleshy ear turns to reveal an inquisitive hostile eye....
Through a catalogue of looks, movements, and gestures, Mayhem presents a social order run amok in a libidinous retracing of film noir conventions. Sexuality flows in an atmosphere of sexual tension, danger, violence, and glamour; antagonism between the sexes is symbolized in the costuming of women in polka dots and men in stripes. Censored in Tokyo for its use of Japanese lesbian erotica, this tape creates an image bank of what signifies the sexual and the seductive in the history of imagemaking, pointing to the way we learn about our bodies, and how to use them from images.
Chief Pedro Mãmãindê (who directed the proceedings and the shoot itself) describes the necessity of strengthening the girls of his village by secluding them after their first menses. After several months, the village throws a party, with singing, feasting, and the ritual abduction of the girl by an allied village. When the Nambiquara of Mato Grosso see videotape of themselves performing this ritual, the excess of Western clothing makes them uncomfortable. The ritual is then re-enacted with traditional body painting and adornment.
Between the Frames is a series that offers a glimpse into contemporary history that is already past, a portrait of personalities and opinions shaping what and how art reaches a public forum.
The Critics: Between the Frames, Chapter 6
How I Love You is an exploration of sexuality among gay men in Lebanon. A couple and three individuals talk about their sex lives, about commitments and failures, about their relationships to their bodies, about their passions and love in a society where homosexuality is still punished by imprisonment. The video uses light to produce a white veil that obstructs seeing, hence rendering character identification almost impossible. Through this obstruction, the video locates itself within a specific social context.
Get ready for a smorgasbord of mishaps perpetrated by misfits choking on missteps in life… Add to this a dash of bitter memories sprinkled with love affairs gone stale, and you’ve got a heap of slop for mental indigestion.
This movie is food-for-thought you can choke on; an eye-filling, ear-stuffing digital dish that induces gasps and quite a few giggles.
Told through the voices of three elderly South Carolinian's who reside in the homes in which they were born, Steven Go Get Me A Switch is an oral history mapping dichotomies of gender, familial mythologies, sexuality, and belief. A heavy use of symbolism comingles with suggestions of narrative proof. The desire to be good and the impossibility of such desire becomes a sharp inaudible pitch, like a dog whistles call to violence.
"Ursula Biemann’s Writing Desire is a video essay on the new dream screen of the Internet and how it impacts on the global circulation of women’s bodies from the third world to the first world. Although under-age Philippine 'pen pals' and post-Soviet mail-order brides have been part of the transnational exchange of sex in the post-colonial and post-Cold War marketplace of desire before the digital age, the Internet has accelerated these transactions.
Wojtasik's Nine Gates explores the possibility of transcendence through sexual passion: averting the gaze from the objectification of the other, the female body or the obscure enemy, to the vast and microscopic details of the body unknown to the viewer, becoming a meditation on love beyond definition.
Handy Man examines the window as a site of voyeurism and surveillance. With his Hi-8 camera, Henricks documents two workers in his interior courtyard. The camerawork has a secretive and furtive feel, treating the male body as an erotic object. This footage forms the basis of a video which attempts to implicate the viewer in processes of exhibitionism and image fetishization. Handy Man is part of a trilogy of works exploring one of the principle metaphors of video: the window.
The fourth collaboration between Jessie Mott and Steve Reinke continues its melancholic musings on desire and mourning, this time with more twerking. Hypnotic backgrounds and eccentric animals lend to its psychedelic children's cartoon vibe, and the signature Madonna and Stockhausen soundtrack enhances the desperation for paradise among those extra long tongues and snake-y bodies.
The third video of the installation Touch Parade, which as a whole explores “plastic love” or fetish culture and the assimilation of marginalized sexuality on the internet. In questioning what is an explicit and/or illicit image, fetishes found on YouTube that consist of banal gestures, are re-performed. Unlike other pornographic content, these videos evade censoring because they are not culturally recognized as representations of sexuality.
Adopting the movements of various animals, Forti begins the performance by walking hypnotically in circles. She falls to the floor and begins a cycle of walking and crawling that becomes an open metaphor for evolution and aging. Through the course of the performance, the camera follows Forti's circling motion at increasingly close range, creating an interactive dance between camera and performer. While "rustic" in respect to the quality of the video image and sound, Solo No. 1 serves as an engaging document of Forti's dedicated study of natural movement.
In the solar system 18 SCORPII, located some 45.3 light years from Earth at the northern edge of the Scorpius constellation, two planets have evolved cultures of profound mutual symbiotic reliance. The ecstatic dance-like interaction between the almost inert Kalataka and the exhausted but entranced Tarzanians, is extraordinarily beautiful, building to the climactic effusion of Kalataka sporge.
Produced in Tempe, Arizona this cosmic symbiosis is rendered with the help of masks, costumes, and campy visual effects.
An exploration of cruising glory holes, feminism, and general queer frustration.
The Colors that Combine to Make White are Important explores the power structure within a failing Japanese glass factory. Two parallel story lines involving the investigation of a suspected employee and that of a stolen painting converge to reveal an exposition on gender and desire.
