The seventh in a series of cross-cultural symposia organized by Lucy Lippard, the four artists interviewed here–visual anthropologist Wendi Starr-Brown, Hapa video and performance artist Kip Fulbeck, Japanese-American artist Dorothy Imagire, Chicana mixed-media artist Yolanda López–address the role of mixed-race identity in their work. Moderated by Corissa Schweitz Gold.
Meredith Monk (b.1942) has been composing, choreographing, and performing since the mid-1960s. Monk is primarily known for her vocal innovations, including a wide range of extended techniques, which she first developed in her solo performances prior to forming her own ensemble. Her voice has a unique timbre, which she explores through a capella singing and speech. As a dancer and choreographer, she creates hybrid, theatrical productions that incorporate ritualistic movements, lighting effects, and small props.
A video collage that chronicles the issues and events that arose in Linda M. Montano’s life while she devoted a year to each of the seven chakras. Beginning as a piece devoted to themes of commitment and limitation, the work becomes a fascinating hybrid of art and life, as Montano experiences the onset of menopause, her mother’s death, her choice to enter and then leave a convent, the suffering of a stroke, and thoughts of her own death—all within the structural confines of an intense work of art.
Linda Montano (b. 1942) is an American performance and video artist. At the source of’s work is her search for a personal harmony and balance. She seeks to synthesize the intuitive processes that transforms the private self with the rationality and pragmatism of the public persona, extending this synthesis to both art and life. Her avowed interest lies in "learning how to live better through life-like artworks," with personal growth evolving out of shared experience, role adoption, and ritual.
Ree Morton (1936-77) was an American artist working with large-scale mixed media installations. Her mature career was brief, extending from 1971 to 1977. However, her output and growth during these years was unusually large. This was the first of two interviews Lyn Blumenthal and Kate Horsfield conducted with Morton; the second was for the journal Heresies in 1977.
In October 1969, the Videofreex visited the home of wealthy political and social activist, Lucy Montgomery, as she was hosting the Black Panther Party of Chicago during one of their most fraught times – the period just after Chairman Bobby Seale was wrongfully imprisoned for inciting riots at the Democratic National Convention a year earlier. This video documents an interview with the wife of Bobby Seale, Artie Seale. The video opens with a statement by Mrs.
Laura Mulvey published her seminal essay "Visual Pleasure and Narrative Cinema" in 1975; it has subsequently become one of the most influential work in film theory. Using a psychoanalytic methodology to discuss spectatorship, it was groundbreaking in its feminist critique of the sadistic, misogynistic mode of classical Hollywood cinema in which women were objects of fetishistic display for male viewers’ pleasure. She has also written extensively on melodrama, published three books, and co-directed six films, including Riddles of the Sphinx with Peter Wollen (1974).
Elizabeth Murray (1940-2007) was an American painter, printmaker and draughtsman. She studied at the Art Institute of Chicago (1958–62) and at Mills College, Oakland, CA (1962–4). Elizabeth Murray’s paintings have been referred to as “dandyish abstraction.” Her work is distinctive in its use of color, shape, and surface to evoke human characteristics, personalities or humor.
Elizabeth Murray (1940-2007) was an American painter, printmaker and draughtsman. She studied at the Art Institute of Chicago (1958–62) and at Mills College, Oakland, CA (1962–4). Elizabeth Murray’s paintings have been referred to as “dandyish abstraction.” Her work is distinctive in its use of color, shape, and surface to evoke human characteristics, personalities or humor. Murray is particularly well known for her shaped canvases, which date from 1976, on to which are painted both figurative and non-figurative elements.
In this interview, American writer, artist, performer Eileen Myles (b.1949) discusses the various philosophies that motivate her work, including the language of film, embodied performance, and the alienation evoked by bodily vulgarity. Myles links her wide range of artistic and literary practice with notions of abstraction, improvisation, and the mythology of gender, which she explores in relation to her own identity as a working, middle-class lesbian woman. She reflects on the significance of geographical locations, both New York City and San Diego, on her art, and shares how her past struggles with addiction have shaped her life and practice.
Alice Neel (1900-1984) is known for portrait paintings of well-known persons and eccentric New York street types. Neel worked as a figurative painter throughout the decades of WPA realism, postwar abstract expressionism, 1960s Pop, and 1970s minimalism. She persevered in her work despite a turbulent personal life and critical neglect that continued until the 1960s. Neel lived and worked in New York City from 1932 until her death in 1984.
In 1973 Joan Nestle co-founded the Lesbian Herstory Archives, an essential collection of documents, writings, and artifacts of lesbian cultural history. In 1979 she began writing erotic stories and has published two collections of writings: A Restricted Country (1987) and A Fragile Union (1998). She took a controversial stance in opposition to the 1980s feminist anti-pornography movement, thus becoming a fervent pro-sex activist in the “Sex Wars.” Interview by Nina Levitt.
A historical interview originally recorded in 1983.
Interview by Joan Livingstone.
Growing up in the early computer age, around machines like the Commodore 64, had a formative effect on Marisa Olson and her subsequent artistic career. Now operating across a diverse spectrum of media including video, performance, and even the internet itself, she creates work that simultaneously comments upon and instrumentalizes the potential of digital machines as well as the global networks they’re linked to. However, her work is not circumscribed within the boundaries of these systems’ technical specificity.
Dennis Oppenheim was a prominent figure in various art developments throughout the ’70s. Oppenheim moved through body/performance art and related video work to earthworks to his current large-scale “factories.” In all of his work, the transference of energy is an underlying concern.
French performance artist Orlan uses her own body as a sculptural medium. Since 1990, she has worked on La Reincarnation de Sainte-Orlan, a process of plastic surgeries that she “performs,” making elaborate spectacles with surgeons dressed in sci-fi costumes and broadcasting the operations live via satellite to galleries worldwide. By exploring a total transformation of self, Orlan delves into issues of identity and the malleability of the flesh. She lives and works in Paris, exhibiting and performing internationally.
Interview by Shay Degrandis, via translator.
Ulrike Ottinger is a prolific German filmmaker whose work includes Madame X (1977), Ticket of No Return (1979), Freak Orlando (1981), Johanna D'Arc of Mongolia (1989), Countdown (1989), and Exile Shanghai (1997). Starting her visual arts career in Munich and Paris in painting, photography, and performance, Ottinger’s commitment to film took off with her move to Berlin.
Craig Owens (1950-1990) was a critic who wrote and lectured extensively on contemporary art. He showed particular interest in the issues of photography, postmodernism, feminism, and Marxist thought. A former associate editor for October and senior editor for Art in America, as well as professor of art history at Yale University and Barnard College, his writings were collected in Beyond Recognition: Representation, Power, and Culture (1994). Owens died of an AIDS-related illness in 1990.
Betty Parsons (1900-1982) was an influential art dealer in mid to late 20th century New York. She used her gallery as an influential advocate for the abstract avant-garde, and was renowned for championing new styles and new artists well before they received wider recognition or commercial success. Notable examples of Parson's circle include abstract expressionist giants Barnett Newman, Jackson Pollock, Mark Rothko and Clyfford Still.
Polish-American arist Ed Paschke (1939-2004) received his BFA from the School of the Art Institute of Chicago in 1961 and his MFA in 1970. Paschke was known as a member of the late-1960s Chicago Imagist movement, a group of artists who called themselves The Hairy Who, whose expressive style of figurative painting was rooted in outsider art, popular culture, and Surrealism. Paschke's fascination with the print media of popular culture led to a portrait-based art of cultural icons. Paschke used the celebrity figure, real or imagined, as a vehicle for explorations of personal and public identity with social and political implications.
Philip Pearlstein (b.1924) began painting figures in the 1960s and is known as a leading figure in American Realism. Throughout his career, Pearlstein's paintings evolved from an expressionistic style to a meticulously analytical vision. His work attempts to present the model as a documentation of the painting session, and his paintings are closely rendered under the existing studio lighting. Attuned to art history, Pearlstein is as interested in pattern and composition as he is in the body itself.
In this episode of The Live! Show, hosted by Jaime Davidovich, Eric Bogosian brings seven characters to life in seven minutes, Michael Smith plays the best driver in the world, Mitchell Kriegman offers a helping hand during the show’s popular call-in segment, and Louis Grenier demonstrates the organic face lift viewers can do at home.
Media artist Cyrille Phipps has been involved with numerous alternative media and lesbian activist projects, including Dyke TV and the Gay and Lesbian Emergency Media Campaign. Her video projects include Respect Is Due (1991), Black Women, Sexual Politics and the Revolution (with Not Channel Zero, 1992), Our House: Gays and Lesbians in the Hood (with Not Channel Zero, 1992), Sacred Lives, Civil Truths (with Catherine Saalfield, 1993), Dreaming Ourselves...
A philosopher and intermedia artist, Adrian Piper focuses on xenophobia, racism, and racial stereotyping
“As a black woman who can 'pass' and a Professor of Philosophy who leads a double life as an avant-garde artist, Piper has understandably focused on self-analysis and social boundaries. Over the years her work in performance, texts, newspaper, unannounced street events, videos, and photographs has developed an increasingly politicized and universalized image of what the self can mean.”
Spanish artist Jaume Plensa (b. 1955) creates sculptures and installations that intend to unify individuals through their relationship to memory, the body, and spirituality. Often referencing literature, psychology, biology, and history, his practice speaks of a shared humanity despite the world’s complexity. In this way, language acts as a metaphor, and the human figure a universal symbol. Plensa is perhaps best known for works that engage groups of people in public spaces.