A portrait of the American artist Ray Johnson (1927-95), driving force behind the New York Correspondence School of the early 1960s. Ray Johnson was mainly known for his numerous mail art projects, involving artistic strategies like networks and collaboration. Key terms in his mail art activities were ADD TO AND RETURN, or SEND TO, inviting recipients to contribute to his work. Besides mail art, Ray Johnson worked on collages, assemblages, and performance throughout his life.
The “greca”, the meander, is the main symbol weaved in the textiles made by the Navarro sisters, from Santo Tomás Jalieza, México. A geometrical form of an endless braid of diamonds, the “greca” represents corn (an entity worshiped by the pre-hispanic civilisations of Mesoamerica). It stands for sustenance, but materialises as well the feminine power of producing abundance and fertility - the textiles displaying this ongoing motives could be read as invocations for life and growth.
This video was produced as a part of Eiko & Koma's exhibition Time is not Even, Space is not Empty which opened at the Zilkha Gallery in Wesleyan University in the fall of 2009. Edited by Eiko with assistance of Tara Kelton and Shoko Letton, 38 Works shows the trajectory of Eiko & Koma's career through short excerpts of most of their works created between 1976 (the year they arrived in the US) and 2009 (the year they started the Retrospective Project).
Flesh meets robotics in this early video documentation of Survival Research Laboratory’s spectacular exhibitions of collective invention, anti-corporate technology, and satirical mass destruction. In the performances documented here, various animal corpses are integrated into the action as the clawed and spiked machines attack dummies, each other, and, occasionally, the audience. The video begins with the song Stairwell to Hell, an appropriate prologue.
This 12-minute video by Tom Palazzolo and Chicago writer Jack Helbig tells the story of the recently discovered Chicago street photographer Vivian Maier. Though she was unknown in her lifetime, her extensive body of work is rewriting the history of post-World War II American street photography. The video, told from the point of view of Maier herself, recounts her life and work, from her childhood in France to her move to NYC in 1951 and subsequent relocation to Chicago, where the majority of her work was done.
This tape profiles mother and daughter artists Betye and Alison Saar. Both artists work with sculpture and installation, frequently using found objects, wood, and sheet metal to evoke sacred African-American rituals and images. Similar Differences was produced in concert with their first collaborative exhibition in a decade, Secrets, Dialogues, Revelations, which opened at UCLA’s Wight Gallery in January 1990 and toured nationally in 1992.
This video reveals John Baldessari's thoughts and intentions for his work over the course of his career, providing clues to the understanding of his paintings, books, and photos. What emerges is a portrait of a rebellious artist who attempts to undermine the catagories and dogmas of the art world--with the full realization that in the long run, some catagory or other will be named to label his work.
"I don't put myself into my movies because that would be too much--my pictures reflect my own feelings. So hopefully it's entertaining. Otherwise I can't bear looking at them, ha ha!"
–– Mike Kuchar
In this dream-portrait of Mike Kuchar, he floats through his memories as the sea, space and sky drift past. Wrapped in odd costumes, he frolics with the imaginary creatures surrounding him, and recalls the creatures of his own imagination.
Lars Movin presents a video portrait of artists who have radically disrupted our conception of art since the 1960s. A large part of the video was made in Venice in 1990, when many of the original Fluxus artists met to hold a large exhibition in connection with the Biennale. The tape includes interviews with most of the leading Fluxus artists, documentation of their works, and clips from videos and films made during the 30 years of this ungovernable art form.
Stephen Varble (1946-1984) staged gender-confounding costume performances on the streets of 1970s Manhattan, and he became infamous for his anti-commercial disruptions of galleries, banks, and boutiques. In 1978, he retreated from this public work to focus on the making of an epic, unfinished piece of video art, Journey to the Sun, until his death in the first days of 1984. Lush, ribald, and unorthodox, the video mixed non-narrative costume performances with a surrealist fable of a messianic martyr, the Warbler.
Gautam Chatterjee uses the streets, parks, and temple grounds of the city of Varanasi, India, to teach his students a 2000-year old method of acting. Based on Natya Shastra, a treatise written by a quasi-mythical monk Bharat Muni, the instructions aim to intimately connect the actor with the real world. Through deep engagement with the surroundings, people, animals, plants, and phenomena such as waves on the water or patches of sunlight on the ground, the actors work towards creating a truthful representation of the world.
In 1971, graduate student Gloria Orenstein receives a call from surrealist artist Leonora Carrington that sparks a lifelong journey into art, ecofeminism, and shamanism. A wife and mother of two writing her dissertation for New York University, Orenstein never expects to have her life transformed through female friendship.
An intimate portrait of the artist at his home in San Francisco, this film delves into Mike Kuchar's life and work. The artist portrait explores, among other things, Kuchar's movie/music collections, his mysterious Casablanca editing system and the comic books, religious iconography and sci-fi memorabilia that fill the apartment floor to ceiling.
J. Morgan Puett is an internationally renowned artist living on a 95-acre compound in the deciduous forests of northeastern Pennsylvania. Touching on ideas of creative domestication, radical pedagogy, and a critical engagement with one’s environment, Ms. Puett describes her unique home, which she calls Mildred’s Lane.
“It (J. Morgan Puett: A Practice of Be(e)ing) tells a unique story of an important artist that truly lives her art. It’s an exclusive biography of a woman who is widely known to the art world but, as yet, undiscovered by our culture.”
—Roderick Angle
A video collage that chronicles the issues and events that arose in Linda M. Montano’s life while she devoted a year to each of the seven chakras. Beginning as a piece devoted to themes of commitment and limitation, the work becomes a fascinating hybrid of art and life, as Montano experiences the onset of menopause, her mother’s death, her choice to enter and then leave a convent, the suffering of a stroke, and thoughts of her own death—all within the structural confines of an intense work of art.
“The idea was to address the cultural invisibility of older women through art and through action,” the voice-over explains as this video begins. This short works offers an introduction to the Whisper Minnesota Project, which organized The Crystal Quilt performance, an event that brought together hundreds of women over 60 on a Mother’s Day in Minneapolis. As the video explains, “The Crystal Quilt is a case study in reframing notions of older women’s beauty, power, and relevance. Through it we catch glimpses of life patterns and values lost to our generation.”
In 1964, Steina Vasulka (then Steinunn Bjarnadottir) married Woody Vasulka, a Czech engineer with a background in film. They later moved to New York where, with Andreas Mannik, they founded the Kitchen, a performance space dedicated to new media. The Vasulkas collaborated on a series of video works whose imagery arose primarily through the manipulation of the video signal at the level of the electron beam itself.
Freed documents artist James Rosenquist at home in an East Hampton, N.Y studio in March 1972. Rosenquist and his collaborators work on a project entitled 47 Dirty Band Aids with blaring music dominating the environment while they paint. Somewhat ironically Rosenquist describes each colour for the black and white video as he applies it to a large panel. With the camera roaming between the two of them Freed interrogates Rosenquist in a quieter moment, probing him for the intentions and ultimate destination of his work.
An elegy to Diane Burns on the shapes of mortality and being, and the forms the transcendent spirit takes while descending upon landscapes of life and death. A place for new mythologies to syncopate with deterritorialized movement and song, reifying old routes of reincarnation. Where resignation gives hope for another opportunity, another form, for a return to the vicissitudes of the living and all their refractions.
“I’m from Oklahoma I ain’t got no one to call my own.
If you will be my honey, I will be your sugar pie way hi ya
way ya hi ya way ya hi yo.”
AA is a portrait of the dream diaries of Russian avant-garde feminist poet and photographer Anna Alchuk.
In a series of 1992 performances, Coco Fusco and performance co-creator Guillermo Gómez-Peña decked themselves out in primitive costumes and appeared before the public as “undiscovered AmerIndians” locked in a golden cage — an exercise in faux anthropology based on racist images of natives. Presented eight times in four different countries, these simple performances evoked various responses, the most startling being the huge numbers of people who didn’t find the idea of “natives” locked in a cage objectionable.
In this interview video and performance artist Nancy Buchanan discusses her feminist and political work. Buchanan comments upon the advantages of video over performance in terms of accessibility—the ability for her videos to circulate and reach audiences she physically cannot, and their brevity and completed form—and her strategies to create an atmosphere for change. This Video Portrait features two of Buchanan’s videos in their entireties: the anti-nuclear weapons work An End to All Our Dreams (1982) and the more straightforwardly feminist Webs (1983).
A pioneer of the small-format camera, Andre Kertesz’s photographic vision shaped the course of contemporary photojournalism. Self-taught and non-conformist, he began photographing in Hungary in 1912 and remained there until 1925, at which time he moved to Paris. In 1936 he moved to New York City, where he felt displaced and forgotten. It wasn’t until 1964 that he was “rediscovered” and began showing in London, Paris, and New York. This video was shot five weeks before Kertesz’s death in 1985 at the age of 91.
