An Unangam Tunuu elder describes cliffs and summits, drifting birds, and deserted shores. A group of students and teachers play and invent games revitalizing their language. A visitor wanders in a quixotic chronicling of earthly and supernal terrain. These visions offer glimpses of an island in the center of the Bering Sea.
"We Utopians are happy / This will last forever"
Loosely framed by Plato's invocation of the lost continent of Atlantis in 360 BC and its re-re-resurrection via a 1970s science fiction pulp novel, Atlantis is a documentary portrait of Utopia -- an island that has never / forever existed beneath our too-mortal feet. Herein is folk song and pagan rite, religious march and reflected temple, the sea that surrounds us all. Even though we are slowly sinking, we are happy and content.
A voyage into the labyrinthine memories of a Uitoto man, who worked for the drug Lords in the Colombian Amazon back in the 80s. Following his path between the forest and the ruin of a Narco's mansion imitating the Carrington mansion in the soap opera Dynasty, the film unfolds the hallucinatory account of a near-death experience.
The Making and Unmaking of the Earth turns to geology as both a metaphor for and a psychic container of women's emotional states and embodied experiences of physical pain. Combining archival footage of earth processes with interviews describing mysterious physical experiences and emotional attachments, this film explores how everything we bury deep inside eventually speaks through the geology of the body.
We hear a female voice with a subtle Jamaican accent speak about her life. Sometimes we see an image; a bird, two birds, fire, someone digging a giant hole, cake, a red anvil with an effervescent essence, and sometimes we are left in the dark with only our imaginations in this sound-driven video. Along the way we consider the nature of human existence, the transfiguring power of sex, and the physicality of words.
Through a concurrently indulgent and skeptical experience of the beautiful, the video draws an uneasy balance between the romantic and the horrid. A nihilistic monologue (from Frank O’Hara’s play of the same title) attempts to undercut the sincerity of the landscape, but there are stronger forces surfacing.
— Michael Robinson
Everglades is a project Levy began while a resident artist in Florida's Everglades National Park. The unique natural environment of the Everglades has been devastated by decades of wetlands drainage for purposes of industrial and residential development, and today it is threatened by fracking and deep water drilling. At the same time, efforts have been made to restore some of the original ecosystems through a process of re-flooding, not unlike the restoration of Lake Hula in the north of Israel.
Appealing concurrently in this video essay to various meanings of the term “Subatlantic” — a climatic phase beginning 2,500 years ago, as well as the submerged regions of the Atlantic — Biemann immerses her camera deep in oceanic waters to ponder upon the entanglements of geological time with that of human history.
The town Minot is home to a U.S. Air Force base that guards 150 nuclear missiles buried in northern North Dakota. The weapons of mass destruction placed there 50 years ago are still targeted at Russia. Minot, North Dakota portrays an American landscape where people live with nuclear bombs in their backyard.
Directed by Cynthia Madansky and Angelika Brudniak
Music by Zeena Parkins
Jake Wells, a professional tattooist, DIY drone builder, FPV (First Person View) flight hobbyist, and possibly the world’s first RC (Remote Control) Christian Minister, shares some of his stories and ideas regarding the connection between religion, drone technology and his personal struggles.
In a broken near future, a band of listless vagabonds ambles across a war-torn coastal territory, supervised and sorted by a group of idle soldiers. Rummaging, stuttering, and smashing through the leftovers of Western culture, these ragged souls conjure an unstable magic, fueled by their own apathy and the poisonous histories imbedded in their unearthed junk. Suspicion, boredom, garbage, and glamour conspire in the languid pageantry of ruin. Feel the breeze in your hair, and the world crumbling through your fingers.
1.1 Acre Flat Screen is a 45-minute video about a year-long effort to improve a lot of 1.1 acres of desert land in Utah, which we purchased on September 4th 2002 on eBay. The video starts with ways of finding a lot in the desert, using satellite images, topographical maps, a compass and string. It displays ideas and plans on how to improve the land’s value and documents our preparations to face the unforgiving desert.
A Yosemite gargoyle climbs two gothic arches.
This title is also available on Sympathetic Vibrations: The Videoworks of Paul Kos.
Rackstraw Downes’s “observation” paintings, executed on-site at ponds, intersections, and baseball parks, began as a mischievous response to the dogma of style and modernist criticism.
“There was a tremendous intellectual back-up, essentially against a lot of the figurative painting being done in the ’60s,” Downes says in this interview with Robert Storr. “If I show my slides in an art school I’ll get, 'Your paintings are very nice but how can you go backwards from Cézanne?’”
One of my weather diary series out in Oklahoma. The tone is wistful, the surroundings wispy (with some puffs of pungency). The TV is on and the porcelain is smeared with some residue atrocity from a previous passion. But all is well as emptiness persists beyond the four walls of this prairie mausoleum.
C.L.U.E. (color location ultimate experience), Part 1 is a collaborative video and performance work by artists A.L. Steiner and robbinschilds, with AJ Blandford and Seattle-based band Kinski. Inhabiting the intersection of human movement and architecture, A.L. Steiner and robbinschilds (Sonya Robbins and Layla Childs) present a full-spectrum video, set to a score by rock quartet Kinski.
Earthmoves is a continuation of Semiconductor's exploration into how unseen forces affect the fabric of our world. The limits of human perception are exposed, revealing a world which is unstable and in a constant state of animation as the forces of acoustic waves come into play on our surroundings.
Performance artist/sculptor Ana Mendieta used the raw materials of nature: water, mud, fire, rock, and grass. The consciousness of her politics and the poetics of her expression fill her work with an emotionally charged vision that is powerfully conveyed in this posthumous video profile. Drawing upon the raw spiritual power of Afro-Cuban religion, Mendieta used her art as a ritualistic and symbolic activity to celebrate the forces of life and the continuum of change.
The ground holds accounts of once pagan, then christian and now muslim ruins of the city built for Aphrodite. As she takes revenge on Narcissus, mirrors reveal what is seen and surfaces, limbs dismantle and marble turns flesh.
"Living on the slopes of the volcano Vesuvius is a strange contradiction: always in stress and yet also sleepy, waiting for what might happen. In close cooperation with the Osservatorio Vesuviano and several inhabitants of the 'Red Zone' of the volcano, Rosa Barba constructs a lyrical portrait of this area, which shelters Mafia members and illegal Chinese immigrants. Historic footage, measurements, maps, and aerial shots try to capture what is always uncertain."
The frenzied detritus of trading floors, smart weaponry and the religious right are woven through the petrochemical landscapes of Southeast Texas. This short video harangue questions land use policy as it serves the oil industry, patriotism as it absolves foreign aggression, and fundamentalism as it calcifies thinking.
Path combines striking imagery of the earth’s topography from the air, the ground, and beneath the sea. With calming shots of living ocean coral and acrobatic aerial footage of the Illinois prairie, Path investigates the physical sensations of the body as it moves through time and space, closely observing the natural world.
E42 is a cinematic exploration of the area in Rome knows as the EUR, a modernist landscape that was originally designated by Mussolini as the the site of the World Fair of 1942 and as a celebration of the 20 year anniversary of Fascism. Originally designed as a monumental space for public performance and collective acts of solidarity to the Fascist regime, this landscape was in fact never inaugurated.
A familiar landscape comprised of big box stores and parking lots proves a rich site for longing, intimacy, and radical change. Celebrities are observed in this environment and are reduced to ordinary beings in the process. An enigmatic protagonist reveals little moments of subjectivity that escape into the piece like a contaminant, rupturing the view and evidencing the paradox of connection and belonging within systems that simultaneously contain us and comprise us.
